Civilized to Death Civilized to Death

Civilized to Death

The Price of Progress

    • 4.6 • 51 Ratings
    • $13.99

Publisher Description

The New York Times bestselling coauthor of Sex at Dawn explores the ways in which “progress” has perverted the way we live—how we eat, learn, feel, mate, parent, communicate, work, and die—in this “engaging, extensively documented, well-organized, and thought-provoking” (Booklist) book.

Most of us have instinctive evidence the world is ending—balmy December days, face-to-face conversation replaced with heads-to-screens zomboidism, a world at constant war, a political system in disarray. We hear some myths and lies so frequently that they feel like truths: Civilization is humankind’s greatest accomplishment. Progress is undeniable. Count your blessings. You’re lucky to be alive here and now. Well, maybe we are and maybe we aren’t. Civilized to Death counters the idea that progress is inherently good, arguing that the “progress” defining our age is analogous to an advancing disease.

Prehistoric life, of course, was not without serious dangers and disadvantages. Many babies died in infancy. A broken bone, infected wound, snakebite, or difficult pregnancy could be life-threatening. But ultimately, Christopher Ryan questions, were these pre-civilized dangers more murderous than modern scourges, such as car accidents, cancers, cardiovascular disease, and a technologically prolonged dying process? Civilized to Death “will make you see our so-called progress in a whole new light” (Book Riot) and adds to the timely conversation that “the way we have been living is no longer sustainable, at least as long as we want to the earth to outlive us” (Psychology Today). Ryan makes the claim that we should start looking backwards to find our way into a better future.

GENRE
Nonfiction
RELEASED
2019
October 1
LANGUAGE
EN
English
LENGTH
304
Pages
PUBLISHER
Avid Reader Press / Simon & Schuster
SELLER
Simon & Schuster Digital Sales LLC
SIZE
5
MB

Customer Reviews

Richard Bakare ,

Against Growth for Growth’s Sake

This book poses a compelling argument against the current blind faith in progress and unfettered free-market capitalism. It does not argue for a whole new system but to at least look under the hood and ask questions like, does our healthcare system treat illness or actually prolong the dying process? Or, are we really working meaningful jobs that have us devoting 60% of our waking hours to an”occupation” that keeps us away from the networks that actually support us and bring us joy?

The screeching sound of the brakes being slammed on the hedonic treadmill of everyday life for billions brought on by the 2020 pandemic, has exposed a lot of “gaps” in our perception of modernity. Specifically, the idea of growth for growth’s sake. We surely can’t come out of the Covid crisis and think we can still build to the moon, that retail will be the same, not re-analyze school and education delivery models, or challenge companies to revalue frontline workers and the need to be in the office everyday.

Ryan mentions in his book that, “...the economies in which we’re currently trapped thrive on growth—even at the expense of human well-being. Endless growth is the ideology of conventional economics and the cancer cell.” I agree and think that we need new metrics and evaluations for what is progress and defining civilization; or we risk destroying ourselves chasing an unfulfilling growth at any cost game. Instead of looking at the GDP and Stock Market returns to gauge a country’s success, we should be looking at real human outcomes. Safety, health, social engagement, suicide rates, freedom of identity, and meaningfulness in work.

I gave it only three stars because I think that writers like Malcolm Gladwell achieve the same society level introspective analysis with more pragmatic application and more engaging narrative. Ryan’s style is a pessimistic one, even if his analysis is correct and anecdotes interesting. I wish he had spent more time on contrasting examples where civilization works in comparison with where it doesn’t and how we bridge the divide.

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