Black Mass
Apocalyptic Religion and the Death of Utopia
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- USD 11.99
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- USD 11.99
Descripción editorial
For the decade that followed the end of the cold war, the world was lulled into a sense that a consumerist, globalized, peaceful future beckoned. The beginning of the twenty-first century has rudely disposed of such ideas—most obviously through 9/11and its aftermath. But just as damaging has been the rise in the West of a belief that a single model of political behavior will become a worldwide norm and that, if necessary, it will be enforced at gunpoint.
In Black Mass, celebrated philosopher and critic John Gray explains how utopian ideals have taken on a dangerous significance in the hands of right-wing conservatives and religious zealots. He charts the history of utopianism, from the Reformation through the French Revolution and into the present. And most urgently, he describes how utopian politics have moved from the extremes of the political spectrum into mainstream politics, dominating the administrations of both George W. Bush and Tony Blair, and indeed coming to define the political center. Far from having shaken off discredited ideology, Gray suggests, we are more than ever in its clutches. Black Mass is a truly frightening and challenging work by one of Britain's leading political thinkers.
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Some readers will see pessimism where others see sober appraisal in Gray's antiutopian argument that we must reconcile ourselves to a world of multiple truths and incompatible freedoms, where there is no overarching meaning and human values and desires can never be fully harmonized. The views that history progresses toward perfection and the millenarian faith in human salvation both rooted in abiding Christian myths are as tenacious as they have proven destructive, the renowned British political theorist and critic argues. Building succinctly on arguments developed in his previous work (including Two Faces of Liberalism and Al Qaeda and What It Means to Be Modern), Gray traces the course of apocalyptic-utopian politics from early Christianity through its secular variant in the Enlightenment and into modern political thought from Marx to Francis Fukuyama, the French Revolution to radical Islamism. Centrally, he assails the contemporary American right (and staunch neoconservative fellow traveler Tony Blair), which after 9/11 advanced into the mainstream the utopianism previously confined to the extreme right and left. His eloquent and illuminating attack also challenges a notion common to the liberal establishment: that history moves inexorably toward the universal application of U.S.-style liberal democracy. He calls it a delusional article of faith that, like the utopian variants before it, easily justifies violence in the name of a greater destiny.
