- USD 31.99
Descripción de editorial
The Reagan and Thatcher “revolutions.” The collapse of Eastern Europe dramatically captured in the tearing down of the Berlin Wall. F. A. Hayek, “grand old man of capitalism" and founder of the classical liberal, free-market revival which ignited and inspired these world events, forcefully predicted their occurrence in writings such as The Road to Serfdom, first published in 1944.
Hayek’s well-known social and political philosophy—in particular his long-held pessimistic view of the prospects of socialism, irrefutably vindicated by the recent collapse of the Eastern bloc—is fully grounded in the Austrian approach to economics. In this new collection, Hayek traces his intellectual roots to the Austrian school, the century-old tradition founded at the University of Vienna by Carl Menger, and links it to the modern rebirth of classical liberal or libertarian thought.
As Hayek reminds us, the cornerstone of modern economics—the theory of value and price—"represents a consistent continuation of the fundamental principles handed down by the Vienna school.” Here, in this first modern collection of essays on the Austrian school by one of its preeminent figures, is the genesis of this tradition and its place in intellectual history.
Reflections on Hayek’s days as a young economic theorist in Vienna, his opening address to the inaugural meeting of the Mont Pèlerin Society, and essays on former teachers and other leading figures in the Austrian school are included in volume 4. Two hitherto unavailable memoirs, “The Economics of the 1920s as Seen from Vienna,” published here for the first time, and “The Rediscovery of Freedom: Personal Recollections,” available for the first time in English, make this collection invaluable for Hayek scholars.
Hayek’s writings continue to provide an invaluable education in a subject which is nothing less than the development of the modern world.
In this scholarly work, Harrison, who teaches French and Italian literature at Stanford, traces the forest as a cultural entity through the ages. To early peoples it was a hostile place (the word ``forest'' derives from the Latin word for ``outside''); to a later civilization, the forest came between the people and their gods. Harrison cites the epic of Gilgamesh, Greek and Roman myths, and the tales of the brothers Grimm. Other sources are the works of 19th- and 20th-century writers--Wordsworth, Conrad, Sartre, Thoreau, Leopardi, John Clare and Andrea Zanzotto, among others? . Examining the German obsession with forests, Harrison notes that in the Western imagination the forest is a paradox--a place of danger and yet a sanctuary, at once sacred and profane. He looks at the etymologies of ``logos'' and ``ecology'' and concludes that we dwell not in nature but in relation to nature, thus offering a provocative view of the future in terms of Western culture, not just of the fate of forests. Illustrations not seen by PW.