The Herods
Murder, Politics, and the Art of Succession
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- USD 24.99
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- USD 24.99
Descripción editorial
Until his death in 4 BCE, Herod the Great's monarchy included territories that once made up the kingdoms of Judah and Israel. Although he ruled over a rich, strategically crucial land, his royal title did not derive from heredity. His family came from the people of Idumea, ancient antagonists of the Israelites.
Yet Herod did not rule as an outsider, but from a family committed to Judaism going back to his grandfather and father. They had served the priestly dynasty of the Maccabees that had subjected Idumea to their rule, including the Maccabean version of what loyalty to the Torah required. Herod's father, Antipater, rose not only to manage affairs on behalf of his priestly masters, but to become a pivotal military leader. He inaugurated a new alignment of power: an alliance with Rome negotiated with Pompey and Julius Caesar. In the crucible of civil war among Romans as the Triumvirate broke up, and of war between Rome and Parthia, Antipater managed to leave his sons with the prospect of a dynasty.
Herod inherited the twin pillars of loyalty to Judaism and loyalty to Rome that became the basis of Herodian rule. He elevated Antipater's opportunism to a political art. During Herod's time, Roman power took its imperial form, and Octavian was responsible for making Herod king of Judea. As Octavian ruled, he took the title Augustus, in keeping with his devotion to his adoptive father's cult of "the divine Julius." Imperial power was a theocratic assertion as well as a dominant military, economic, and political force.
Herod framed a version of theocratic ambition all his own, deliberately crafting a dynastic claim grounded in Roman might and Israelite theocracy. That unlikely hybrid was the key to the Herodians' surprising longevity in power during the most chaotic century in the political history of Judaism.
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Chilton (Resurrection Logic), a professor of religion at Bard College, fails to make the most of rich subject matter in this disappointing history of the Herodian dynasty, which reigned in ancient Israel in the first centuries BCE and CE. Chilton begins with Antipater, an Idumean warrior and mercenary allied with the Maccabees, who had revolted against the Seleucids. Antipater fathered Herod the Great (best-known to most from the Gospel of Matthew), who became the patriarch to a line of rulers. Chilton covers the lives of Herod's sons, grandson, and great-grandchildren, focusing on their struggles for power and featuring scenes of sex and violence that would be at home in Game of Thrones, as when Herod had his wife Mariamne strangled. Collectively, according to Chilton, the "Herodian dynasty rolled through the lands of territorial Israel like a series of breakers," but by the second century BCE had disappeared into the Roman Empire. Chilton relies largely on first-century BCE Jewish historian Josephus, and though the reliability of Josephus's scholarship has been questioned, Chilton never meaningfully qualifies Josephus's reliablity as a source. Small errors, meanwhile, such as referring to the fruit used during the holiday of Sukkot as lemons, rather than citrons, are another negative. Chilton's reach exceeds his grasp in this underwhelming account.
