The Origina of the Druze People and Religion With Extracts From Their Sacred Writings

The Druzes of Syria and the Samaritans of Palestine are two unique communities not to be found elsewhere in the whole world. Like social fossils in an alien environment, these two peoples have survived for hundreds of years in that land rightly described as a "Babel of tongues" and a "museum of nationalities."

The Samaritans are the remnants of the tribes from Assyria and Persia who were transplanted by Sargon some seven hundred years before Christ to take the place of the "ten tribes" who were carried into captivity. 1 a They figured in the life of Christ as is illustrated by the case of the "Samaritan woman" and the story of the "good Samaritan." Today they are represented by about one hundred and eighty persons who intermarry among themselves and are becoming rapidly extinct. Their habitat is modern Nāblus (biblical Shechem), and their religion is ancient Judaism mixed with pagan survivals.

The Druzes have no such clear record to show regarding their origin as a people and as a sect. Their ethnographical origins, no less than their ritual practices and religious beliefs, are shrouded in mystery. Appearing for the first time on the pages of history at Wādi-al-Taym near Mt. Hermon in anti-Lebanon, as professors of the divinity of the sixth Fāṭimite Caliph in Cairo (996-1020 A.D.), the Druzes have lived their semi-independent lives secluded in their mountain fastnesses of Lebanon, unmindful of the progress of the world around them, and almost entirely forgotten by the outside world.

Relation to World Events:—The few occasions throughout their history in which the Druzes attracted international attention were first at the time of the Crusades, when they were entrusted by the Moslems with the military task of guarding the maritime plain against the Franks. They then fought under the banner of Islam and took part in the attacks against the garrisons of Belfort (Qal‘at al-Shaqīf) and of Montfort (Qal‘at Qurayn) in Galilee. Secondly, in the early seventeenth century when their great leader, Fakhr-al-Dīn II (1585-1635), under whom the Druze power reached its zenith, appeared as a refugee from the Sultan of Turkey in the court of the Medicis at Florence. Thirdly, when as a result of their civil wars in 1860 with their Christian neighbors to the north—the Maronites—the French landed a contingent of troops to quell the disturbance which resulted in giving the Lebanon a complete autonomy recognized by the great Powers of Europe. And fourthly, in connection with the recent armed uprising against the French mandate in Syria.