Transcending
Trans Buddhist Voices
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- $11.99
Publisher Description
A compelling collection of the many voices and experiences of trans, genderqueer, and nonbinary Buddhists
Transcending brings together more than thirty contributors from both the Mahayana and Theravada traditions to present a vision for a truly inclusive trans Buddhist sangha in the twenty-first century. Shining a light on a new generation of Buddhist role models, this book gives voice to those who have long been marginalized within the Buddhist world and society at large. While trans, genderqueer, and nonbinary practitioners have experienced empowerment and healing through their commitment to the Buddha, dharma, and sangha, they also share their experiences of isolation, transphobia, and aggression. In this diverse collection we hear the firsthand accounts, thoughts, and reflections of trans Buddhists from a variety of different lineages in an open invitation for all Buddhists to bring the issue of gender identity into the sangha, into the discourse, and onto the cushion. Only by doing so can we develop insight into our circumstances and grasp our true, essential nature.
PUBLISHERS WEEKLY
The healing power of compassion and community is exemplified in this frank, uplifting collection of opinions, reflections, and poetry by transgender, genderqueer, and nonbinary Buddhists. In a world of violence and intolerance, mental health worker Manders and political philosopher Marston write in their introduction, non cis gender Buddhists have found courage to overcome tragedy and spiritual doubt by sharing their stories. Sebastien De Line listens to Tibetan Buddhist mantras and chakra meditations to dispel anger and fear and gain self-assurance in "The Bardo." Chance Krempasky writes of embracing dharma and mindfulness to recover from drug abuse and to express a trans identity in "Growing to Know." Kathleen P. Lamothe's superb entry "The Prodigal Daughter Returns" recounts her suicidal thoughts, recovery from addiction, and dharma practice of vipassana in the morning and karuna in the evening to find refuge and re-inhabitation of her body (which took the form of asking her body questions to feel fully comfortable with herself again). Exhibiting inspiration and solidarity, these journallike essays from non-cis Buddhists will be particularly eye-opening to readers new to Buddhism who are interested in the diversity of contemporary Buddhist practice.
