The Origins of Creativity
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- 5,99 €
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- 5,99 €
Publisher Description
“Brimming with ideas. . . . The Origins of Creativity approach[es] creativity scientifically but sensitively, feeling its roots without pulling them out.”—Economist
In a stirring exploration of human nature recalling his foundational work Consilience, Edward O. Wilson offers a “luminous” (Kirkus Reviews) reflection on the humanities and their integral relationship to science. Both endeavors, Wilson argues, have their roots in human creativity—the defining trait of our species. By studying fields as diverse as paleontology, evolution, and neurobiology, Wilson demonstrates that creative expression began not 10,000 years ago, as we have long assumed, but more than 100,000 years ago in the Paleolithic Age. A provocative investigation into what it means to be human, The Origins of Creativity reveals how the humanities have played an unexamined role in defining our species. With the eloquence, optimism, and pioneering inquiry we have come to expect from our leading biologist, Wilson proposes a transformational “Third Enlightenment” in which the blending of science and humanities will enable a deeper understanding of our human condition, and how it ultimately originated.
PUBLISHERS WEEKLY
Wilson (Half-Earth) makes a case for blending an understanding of the sciences into the humanities in his latest work, raising provocative questions in the process. He ponders what sets humans apart from other hominids and what societal factors may be suppressing the humanities as a field of study, but despite his title's promise he only provides brief glimpses of answers to his central question. As Wilson is one of the world's leading evolutionary biologists, it is not surprising that he focuses so much on the evolutionary history of our species. "Because the creative arts entail a universal, genetic trait, the answer to the question lies in evolutionary biology," he posits. He argues that the humanities have failed to make enough progress on this front and have lost public support because "they remain largely unaware and uncaring about the evolutionary events of prehistory that created the human mind, which after all created the history on which the humanities focus." He integrates examples largely from literature and the visual arts to analogize cultural innovation to genetic mutation. Wilson concludes by calling for a "third enlightenment" in which the humanities and the sciences draw more heavily on one another but, even as he professes otherwise, he appears to place far more weight on the latter.
