When God Stops Fighting
How Religious Violence Ends
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- $14.99
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- $14.99
Publisher Description
A gripping study of how religiously motivated violence and militant movements end, from the perspectives of those most deeply involved.
Mark Juergensmeyer is arguably the globe’s leading expert on religious violence, and for decades his books have helped us understand the worlds and worldviews of those who take up arms in the name of their faith. But even the most violent of movements, characterized by grand religious visions of holy warfare, eventually come to an end. Juergensmeyer takes readers into the minds of religiously motivated militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India’s Punjab, and the Moro movement for a Muslim Mindanao in the Philippines to understand what leads to drastic changes in the attitudes of those once devoted to all-out ideological war. When God Stops Fighting reveals how the transformation of religious violence manifests for those who once promoted it as the only answer.
PUBLISHERS WEEKLY
Scholar Juergensmeyer follows up God at War with an uneven look at how and why religiously motivated conflicts end. He undertakes a close study of three such violent movements: the Islamic State (which he claims was "territorially defeated by 2018"); the Filipino Moro Movement for a Muslim Mindanao (1969–2019); and the Sikh separatist movement in northern India (1980s and early 1990s)—though "in each case, aspects of the struggle linger on." Through on-the-ground research, including conversations with former militants, Juergensmeyer considers how each conflict concluded, such as via military destruction, a loss of popular support, or negotiation. On the latter, he purports that when engaged in "cosmic war," his term for "a form of absolute war that is totally merged with a religious view of the world," combatants may feel invulnerable, and their leaders resist negotiation. Abandoning a religious war worldview requires, he writes, "a conversion out of it, or a dramatic accommodation to a new sense of nonviolent religious commitment." But Juergensmeyer found that facts on the battlefield, such as losing ground, could overcome such faith in divine support. His ambiguous conclusion—that "cosmic war... can live on symbolically, perhaps someday to rise again" begs for further analysis. This is a solid starting point, but it raises more questions than it answers.
