



THE SIN OF UNBELIEF
Charles Spurgeon
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Descrição da editora
“And that officer answered the man of God and said, Now, behold, if the Lord should
make windows in Heaven might such a thing be?
And he said, Behold, you shall see it with your eyes but shall not eat thereof.”
2 Kings 7:19.
ONE wise man may deliver a whole city. One good man may be the means of safety to a thousand
others. The holy ones are “the salt of the earth,” the means of the preservation of the wicked. Without
the godly as a buffer, the race would be utterly destroyed. In the city of Samaria there was one righteous
man—Elisha, the servant of the Lord. Piety was altogether extinct in the court. The king was a sinner of
the blackest dye, his iniquity was glaring and infamous. Jehoram walked in the ways of his father, Ahab,
and made unto himself false gods. The people of Samaria were fallen like their monarch—they had gone
astray from Jehovah. They had forsaken the God of Israel—they remembered not the watchword of Jacob,
“The Lord your God is one God.” And in wicked idolatry they bowed before the idols of the Heathens.
Therefore the Lord of Hosts suffered their enemies to oppress them until the curse of Ebal was
fulfilled in the streets of Samaria, for “the tender and delicate woman who would not adventure to set
the sole of her foot upon the ground for delicateness,” had an evil eye to her own children and devoured
her offspring by reason of fierce hunger (Deut 28:56-58). In this awful extremity the one holy man was
the medium of salvation. The one grain of salt preserved the entire city—the one warrior for God was
the means of the deliverance of the whole beleaguered multitude. For Elisha’s sake, the Lord sent the
promise that the next day food which could not be obtained at any price, should be had at the cheapest
possible rate—at the very gates of Samaria. We may picture the joy of the multitude when first the Seer
uttered this prediction. They knew him to be a prophet of the Lord. He had divine credentials. All his
past prophecies had been fulfilled. They knew that he was a man sent of God and uttering Jehovah’s
message. Surely the monarch’s eyes would glisten with delight and the emaciated multitude would leap
for joy at the prospects of so speedy a release from famine. “Tomorrow,” would they shout, “tomorrow
our hunger shall be over and we shall feast to the full.”