A Voice from the South. By a Black Woman of the South. 1892

In the clash and clatter of our American Conflict, it has been said that the South remains Silent. Like the Sphinx she inspires vociferous disputation, but herself takes little part in the noisy controversy. One muffled strain in the Silent South, a jarring chord and a vague and uncomprehended cadenza has been and still is the Negro. And of that muffled chord, the one mute and voiceless note has been the sadly expectant Black Woman,

An infant crying in the night,

An infant crying for the light;

And with no language—but a cry.

The colored man’s inheritance and apportionment is still the sombre crux, the perplexing cul de sac of the nation,—the dumb skeleton in the closet provoking ceaseless harangues, indeed, but little understood and seldom consulted. Attorneys for the plaintiff and attorneys 

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for the defendant, with bungling gaucherie have analyzed and dissected, theorized and synthesized with sublime ignorance or pathetic misapprehension of counsel from the black client. One important witness has not yet been heard from. The summing up of the evidence deposed, and the charge to the jury have been made—but no word from the Black Woman.

It is because I believe the American people to be conscientiously committed to a fair trial and ungarbled evidence, and because I feel it essential to a perfect understanding and an equitable verdict that truth from each standpoint be presented at the bar,—that this little Voice has been added to the already full chorus. The “other side” has not been represented by one who “lives there.” And not many can more sensibly realize and more accurately tell the weight and the fret of the “long dull pain” than the open-eyed but hitherto voiceless Black Woman of America.

The feverish agitation, the perfervid energy, the busy objectivity of the more turbulent life of our men serves, it may be, at once to 

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cloud or color their vision somewhat, and as well to relieve the smart and deaden the pain for them. Their voice is in consequence not always temperate and calm, and at the same time radically corrective and sanatory. At any rate, as our Caucasian barristers are not to blame if they cannot quite put themselves in the dark man’s place, neither should the dark man be wholly expected fully and adequately to reproduce the exact Voice of the Black Woman.

Delicately sensitive at every pore to social atmospheric conditions, her calorimeter may well be studied in the interest of accuracy and fairness in diagnosing what is often conceded to be a “puzzling” case. If these broken utterances can in any way help to a clearer vision and a truer pulse-beat in studying our Nation’s Problem, this Voice by a Black Woman of the South will not have been raised in vain.

Tawawa Chimney Corner;

Sept. 17, 1892.