Written in the tradition of Zen Mind, Beginner’s Mind, this insightful Zen guide explores how we can apply the Sixteen Bodhisattva precepts to our daily lives
Being Upright takes us beyond the conventional interpretation of ethical precepts to the ultimate meaning that informs them. Reb Anderson first introduces us to the fundamental ideas of Zen Buddhist practice. Who was Shakyamuni Buddha and what was his central teaching? What does it mean to be a bodhisattva and take the bodhisattva vow? Why should we confess and acknowledge our ancient twisted karma? What is the significance of taking refuge in Buddha, dharma, and sangha? The author explores the ten basic precepts, including not killing, not stealing, not lying, not misusing sexuality, and not using intoxicants.
A gifted storyteller, Anderson takes us to the heart of situations, where moral judgments are not easy and we do not have all the answers. With wisdom and compassion, he teaches us how to confront the emotional and ethical turmoil of our lives.
American Buddhism is a unique expression of the ancient Eastern spiritual path, yet within its natural cultural transformations, practitioners are still sustained by the potentially exquisite lineage of teacher to student; the reliance on time-tested principles to guide the human light; and the manifest glory of every day realized. Anderson (Warm Smiles from Cold Mountains) captures these traditional strengths and renders them very skillfully for the here and now. Anderson is a key spiritual heir to the legendary Shunryu Suzuki, who founded San Francisco Zen Center and authored the enduring classic Zen Mind, Beginner's Mind. Here, Anderson discusses receiving the 16 great Bodhisattva precepts; taking refuge in the Triple Treasure of Buddha, dharma (teachings) and sangha (community); and embracing and sustaining forms, ceremonies and good actions. He also addresses abstaining from killing, stealing, misusing sexuality, lying, intoxication, criticizing others, mean-spirited self-praise, possessiveness, harboring ill will and disparaging the Triple Treasure. In the best sense, Anderson's fresh treatment of these topics is well suited for his American audience, but is also useful beyond our borders. In readable style, Anderson conveys his message didactically, in story and in precious glimpses of the seminal American Zen master Suzuki. Although definitely written for practitioners, Anderson's emphasis on Buddhism's grounded practicality shines clearly for any open-minded seeker.