Conscience
A Biography
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4.0 • 1 Rating
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- $34.99
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- $34.99
Publisher Description
Many consider conscience to be one of the most important—if not the fundamental—quality that makes us human, distinguishing us from animals, on one hand, and machines on the other. But what is conscience, exactly? Is it a product of our biological roots, as Darwin thought, or is it a purely social invention? If the latter, how did it come into the world?
In this biography of that most elusive human element, Martin van Creveld explores conscience throughout history, ranging across numerous subjects, from human rights to health to the environment. Along the way he considers the evolution of conscience in its myriad, occasionally strange, and ever-surprising permutations. He examines the Old Testament, which—erroneously, it turns out—is normally seen as the fountainhead from which the Western idea of conscience has sprung. Next, he takes us to meet Antigone, the first person on record to explicitly speak of conscience. We then visit with the philosophers Zeno, Cicero and Seneca; with Christian thinkers such as Paul, Augustine, Aquinas, and, above all, Martin Luther; as well as modern intellectual giants such as Machiavelli, Rousseau, Kant, Hegel, Nietzsche, and Freud. Individual chapters are devoted to Japan, China, and even the Nazis, as well as the most recent discoveries in robotics and neuroscience and how they have contributed to the ways we think about our own morality. Ultimately, van Creveld shows that conscience remains as elusive as ever, a continuously mysterious voice that guides how we think about right and wrong.
Customer Reviews
Lonnnng, but has something to say
The first third of this book had nothing to do with conscience and took me a long time to read as it did not address the topic of conscience. But once he got away from ancient history into the history starting in 1500s to the present, his knowledge started to shine. Some good insights on how history could be interpreted from the perspective of conscience and how present day “gods” of health and environment affect our conscience. His perspective of neurosciences and robotics leaving out conscience or defining it narrowly is very insightful and worrying.
I must confess I come from the perspective of an innate conscience whereas the author’s academy makes him reject this thought. I do agree with him that our conscience changes but from my perspective it is not because of “evolution” but because of man’s inability to admit there is a spiritual component to humanity. The author touches this but leaves one feeling that the “majority” of opinions do not agree with the conscience as a component of our spiritual nature. If this is true, then he has examined less than 20% of the world’s population - Western society - and neglected the remaining 80% who acknowledge a spiritual nature to man. This acknowledgement changes the definition and workings of conscience which I found he does not address directly but indirectly.