Contemporary American Judaism
Transformation and Renewal
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- 45,99 $
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- 45,99 $
Description de l’éditeur
No longer controlled by a handful of institutional leaders based in remote headquarters and rabbinical seminaries, American Judaism is being transformed by the spiritual decisions of tens of thousands of Jews living all over the United States. A pulpit rabbi and himself an American Jew, Dana Evan Kaplan follows this religious individualism from its postwar suburban roots to the hippie revolution of the 1960s and the multiple postmodern identities of today. From Hebrew tattooing to Jewish Buddhist meditation, Kaplan describes the remaking of historical tradition in ways that channel multiple ethnic and national identities.
While pessimists worry about the vanishing American Jew, Kaplan focuses on creative responses to contemporary spiritual trends that have made a Jewish religious renaissance possible. He believes that the reorientation of American Judaism has been a "bottom up" process, resisted by elites who have reluctantly responded to the demands of the "spiritual marketplace." The American Jewish denominational structure is therefore weakening at the same time that religious experimentation is rising, leading to the innovative approaches supplanting existing institutions. The result is an exciting transformation of what it means to be a religious American Jew in the twenty-first century.
PUBLISHERS WEEKLY
A Reform rabbi in Albany, Ga., Kaplan has edited a collection of essays on American Judaism and written three books on Reform Judaism. His newest contribution focuses on American Judaism since the end of WWII, emphasizing recent innovations in the religion of the Jewish people. The first chapter provides a broad overview of both religious and historical developments, including the impact of the Holocaust and Israel. Changes in religious identity are sketched. The next seven chapters flesh out the fundamentals identified in the introductory chapter. Kaplan discusses spirituality, Jewish denominationalism, intermarriage, feminism, Jewish Renewal, mysticism and synagogue revitalization. He concludes by emphasizing the need to transform Judaism, implying that a more orderly structure is needed but not necessarily achievable. He fails to mention the value of ferment and debate as guarantors of survival, an odd omission given his insightful description of radical changes in American Judaism.