Decolonizing Spaces/Espaces Decolonisants (Introduction‪)‬

Decolonizing Spaces is a special issue of Resources for Feminist Research that confronts the longstanding utopian feminist project of seeking possibilities for breaking down barriers and dominant power structures. We conceptualized this issue through the framework of "decolonizing" in hopes of addressing not only our historical context, but also the "divide and conquer" logic of colonization. In a Canadian context, working for social and structural change must begin from an acknowledgment that we are part of a colonial culture that is significantly embedded in the social, political and economic structures of everyday life. Without the work of historicizing or "unmapping" the land (Razack, 2002, p. 128) by naming this national space as colonial, past and present, we cannot attempt to understand and develop practices to resist the multiple forms of everyday exclusions and domination that surround us. The title, Decolonizing Spaces, can thus be understood simply as an attempt to draw attention to the history of violent conquest and displacement of First Nations people in this geographical space, an effort that is deceptively simple given the constant efforts by first Anglo-British colonial agents, and then Anglo-Canadian government officials to claim what Glenn Deer calls "originary entitlement" to the nation and its land (p. 32, in Teelucksingh). To symbolically "decolonize" these "spaces" therefore often requires a number of strategies, including decolonizing knowledge by confronting the processes that recuperate and reestablish technologies of colonial power and knowledge. We began by thinking about this issue in relation to the western imposition of binaries and the artifice of discrete categories, particularly those with an obvious spatial dimension: the segregation of private from public, the pitting of "citizen" against "foreigner," the bifurcations of local and international. Domination is premised on such absolute divisions often proclaimed as biological or cultural or both. Domination has also required the ongoing maintenance of borders--both real and imaginary. We wondered how these divisions were being addressed in the material and imagined spaces of oppositional politics. For instance, how do demands for social housing, struggles for status and citizenship, kiss-ins as responses to queer bashing, and First Nations blockades offer us not only examples of actual processes of decolonizing spaces, but the figurative terrain on which to challenge our own conceptual boundaries?