In Defense of Witches
The Legacy of the Witch Hunts and Why Women Are Still on Trial
-
- $14.99
-
- $14.99
Publisher Description
Mona Chollet's In Defense of Witches is a “brilliant, well-documented” celebration (Le Monde) by an acclaimed French feminist of the witch as a symbol of female rebellion and independence in the face of misogyny and persecution.
Centuries after the infamous witch hunts that swept through Europe and America, witches continue to hold a unique fascination for many: as fairy tale villains, practitioners of pagan religion, as well as feminist icons. Witches are both the ultimate victim and the stubborn, elusive rebel. But who were the women who were accused and often killed for witchcraft? What types of women have centuries of terror censored, eliminated, and repressed?
Celebrated feminist writer Mona Chollet explores three types of women who were accused of witchcraft and persecuted: the independent woman, since widows and celibates were particularly targeted; the childless woman, since the time of the hunts marked the end of tolerance for those who claimed to control their fertility; and the elderly woman, who has always been an object of at best, pity, and at worst, horror. Examining modern society, Chollet concludes that these women continue to be harrassed and oppressed. Rather than being a brief moment in history, the persecution of witches is an example of society’s seemingly eternal misogyny, while women today are direct descendants to those who were hunted down and killed for their thoughts and actions.
With fiery prose and arguments that range from the scholarly to the cultural, In Defense of Witches seeks to unite the mythic image of the witch with modern women who live their lives on their own terms.
PUBLISHERS WEEKLY
In this spirited yet uneven polemic, journalist Chollet traces misogynistic attitudes in Western society back to witch hunts that occurred in Europe and the U.S. from the 1300s to the 1700s. These periodic public tortures and executions of women "induced all women to be discreet, docile, and submissive," according to Chollet, and drove them into an acceptance of the "gendered division of labor required by capitalism." She forcefully argues that the marginalization of single women, women without children, older women, and female healers is a direct legacy of the witch hunt, though her calls for rethinking social behaviors and expectations often seem out-of-date. For example, her critique of the "standard birth position" of "lying on your back" doesn't acknowledge that women in the U.S. have been encouraged to sit or move during labor since the 1980s. Elsewhere, Chollet presumes that "a large number of parents have given in to societal pressure rather than to an impulse of their own" without providing firm evidence for such a conclusion. Though her iconoclastic wit shines, Chollet's provocations ultimately come across as more defensive than revolutionary. This call for change feels like old news.
