When I Was A Child I Read Books
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- $11.99
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- $11.99
Publisher Description
A NATIONAL BESTSELLER
Ever since the 1981 publication of her stunning debut, Housekeeping, Marilynne Robinson has built a sterling reputation as a writer of sharp, subtly moving prose, not only as a major American novelist (her second novel, Gilead, was awarded the Pulitzer Prize), but also as a rigorous thinker and incisive essayist. Her compelling and demanding collection The Death of Adam—in which she reflects upon her Presbyterian upbringing, investigates the roots of Midwestern abolitionism and mounts a memorable defence of Calvinism—is respected as a classic of the genre, and praised by Doris Lessing as “a useful antidote to the increasingly crude and slogan-loving culture we inhabit.” In When I Was a Child I Read Books, Robinson returns to and expands upon the themes that have preoccupied her work with renewed vigour.
In “Austerity as Ideology,” she tackles the global debt crisis and the charged political and social climate in America that makes finding a solution to the country’s financial troubles so challenging. In “Open Thy Hand Wide,” she searches out the deeply embedded role of generosity in Christian faith. And in “When I Was a Child,” one of her most personal essays to date, an account of her childhood in Idaho becomes an exploration of individualism and the myth of the American West. Clear-eyed and forceful as ever, Robinson demonstrates once again why she is regarded as one of North America’s essential writers.
PUBLISHERS WEEKLY
Author of the Pulitzer Prize winning novel Gilead, Robinson weighs in with a series of tightly developed essays, some personal but mostly more general, on the Big Themes: social fragmentation in modern America, human frailty, faith. Her project is a hard-edged liberalism, sustained by a Calvinist ethic of generosity. Among her contemporary intellectual models are theologians such as John Shelby Spong and Jack Miles. From earlier times, she invokes Moses, Jesus, Calvin, Emerson, Johann Friedrich Oberlin (who figures indirectly in Gilead), Poe, Whitman, and others. In these times of the ever-ascending religious right, in the aftermath of what she sees as the ideologically secularist-driven cold war, Robinson bravely explores the corrosive potion of "Christian anti-Judaism" and what it really ought to mean to be "a Christian nation." The closing essay is about the twin establishmentarianism straitjackets of Freudianism and Darwinism in the collective presumptions regarding the supremacy of self-interest ill-informed fundamentalist nostalgias being one clear sign which, she says ruefully, have supplanted true religious discourse.
