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Beschreibung des Verlags
For millennia, people have used the Bible as a touchstone on important social and political questions, and rightly so. But many use the Bible simply as a weapon to wield against opponents in a variety of debates--without knowing what the Bible actually says about the issue in question.
In The Bible Now, two respected biblical scholars, Richard Elliott Friedman and Shawna Dolansky, tell us carefully what the Hebrew Bible says or does not say about a wide range of issues--including homosexuality, abortion, women's status, capital punishment, and the environment. In fascinating passages that shed new light on some of today's most passionate disputes, the authors reveal how the Bible is frequently misunderstood, misquoted, mistranslated, and misused. For instance, those who quote the Bible in condemning homosexuality often cite the story of Sodom, and those who favor homosexuality point to David's lament over the death of Jonathan. But as the authors show, neither passage is clearly about homosexuality, and these texts do not offer solid footing on which to make an argument. Readers learn that female homosexuality is not prohibited--only male homosexuality. And on the subject of abortion, the Bible is practically silent, with one extraordinary exception.
The Bible has inspired people to do great good but has also been used by people to do great harm, so it is vitally important for us to pay attention to it--and to get it right. The Bible Now shows us how we can--and cannot--use this ancient source of wisdom to address our most current and pressing issues.
What the Bible has to say for people today wrestling with issues of homosexuality, abortion, women, the death penalty, and the Earth is the focus of this collaboration by senior scholar Friedman (Who Wrote the Bible?), who holds endowed chairs in Judaism at the universities of Georgia and California, and Dolansky (Now You See It, Now You Don't), assistant professor of religious studies at Northeastern University. They distinguish their focus on the "now" from other efforts to understand literary characteristics and historical context (the "then"). This would seem to suggest that they'll dispense with all that slippery scholarship and cut to the chase the Bible's thumbs up/thumbs down conclusions for believers today. Not so, and the book is better for it. Without taking and arguing a particular side, this is a lucid discussion, informed by strong scholarship, of the biblical texts at issue for the issues. Some readers may wish for "the answers"; the rest of us will be relieved at their absence.