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Beschreibung des Verlags
In The Righteous Mind, psychologist Jonathan Haidt answers some of the most compelling questions about human relationships:
Why can it sometimes feel as though half the population is living in a different moral universe? Why do ideas such as 'fairness' and 'freedom' mean such different things to different people? Why is it so hard to see things from another viewpoint? Why do we come to blows over politics and religion?
Jonathan Haidt reveals that we often find it hard to get along because our minds are hardwired to be moralistic, judgemental and self-righteous. He explores how morality evolved to enable us to form communities, and how moral values are not just about justice and equality - for some people authority, sanctity or loyalty matter more. Morality binds and blinds, but, using his own research, Haidt proves it is possible to liberate ourselves from the disputes that divide good people.
'A landmark contribution to humanity's understanding of itself' The New York Times
'A truly seminal book' David Goodhart, Prospect
'A tour de force - brave, brilliant, and eloquent. It will challenge the way you think about liberals and conservatives, atheism and religion, good and evil' Paul Bloom, author of How Pleasure Works
'Compelling . . . a fluid combination of erudition and entertainment' Ian Birrell, Observer
'Lucid and thought-provoking ... deserves to be widely read' Jenni Russell, Sunday Times
Amid America's tense culture wars, Haidt (The Happiness Hypothesis), a psychology professor at the University of Virginia, has produced this thought-provoking investigation into the innate morality of the human mind. Dismissing the notion that the human mind is fundamentally rational, Haidt briskly guides the reader through decades of psychology research in order to demonstrate that emotion and intuition determine our judgments, while reasoning is created only later to justify these judgments ( la Hume). From there, Haidt dispels the classic notion that morality is based upon concepts of harm or fairness and outlines the variety of moral categories before entering a discussion of how our "righteous minds" "Bind and Blind" us in politics, religion, and nationalism. But Haidt is at his best when using his comprehensive knowledge of moral psychology to explain both sides of American politics with an admirable evenhandedness and sympathy. In his two most insightful chapters, Haidt explains why conservatives have a wider moral foundation and thus, an inherent advantage in politics, and later outlines the necessities of both liberal and conservative moral systems, arguing that the two provide necessary counterbalances to one another. Blending lucid explanations of landmark studies in psychology and sociology with light personal anecdotes, Haidt has produced an imminently readable book about the complexities of moral psychology and the human fixation with righteousness. Illus.