A Human History of Emotion
How the Way We Feel Built the World We Know
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- $ 59.900,00
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- $ 59.900,00
Descripción editorial
A sweeping exploration of the ways in which emotions shaped the course of human history, and how our experience and understanding of emotions have evolved along with us. "Eye-opening and thought-provoking!” (Gina Rippon, author of The Gendered Brain)
We humans like to think of ourselves as rational creatures, who, as a species, have relied on calculation and intellect to survive. But many of the most important moments in our history had little to do with cold, hard facts and a lot to do with feelings. Events ranging from the origins of philosophy to the birth of the world’s major religions, the fall of Rome, the Scientific Revolution, and some of the bloodiest wars that humanity has ever experienced can’t be properly understood without understanding emotions.
Drawing on psychology, neuroscience, philosophy, art, and religious history, Richard Firth-Godbehere takes readers on a fascinating and wide ranging tour of the central and often under-appreciated role emotions have played in human societies around the world and throughout history—from Ancient Greece to Gambia, Japan, the Ottoman Empire, the United States, and beyond.
A Human History of Emotion vividly illustrates how our understanding and experience of emotions has changed over time, and how our beliefs about feelings—and our feelings themselves—profoundly shaped us and the world we inhabit.
PUBLISHERS WEEKLY
Though "humors," "passions," and "sentiments" have been around since antiquity, "emotions" are a relatively modern concept, writes researcher Firth-Godbehere in this accessible survey. Emotions are "the way we use the sum of our experiences to understand how we feel in particular circumstances," Firth-Godbehere writes, and looks at the roles different emotions have played globally. He examines the witch crazes in Europe of the 16th and 17th centuries (which, he argues, happened because of Europeans' specific understanding of fear and abomination), the role of shame in 19th-century Japan during Yoshida Shōin's time, and the Chinese Communist Party's use of "emotion-raising" techniques in the 1940s, including short plays "designed to provoke a thirst for revenge against the nations humiliating China." In considering whether emotions are innate or culturally constructed, Firth-Godbehere concludes that they are often both: many emotions, such as disgust, are universal but are expressed within certain cultural parameters. While his survey leaves open the question of how the way humans understand and express emotions "built the world we know," it's nonetheless a well-written, fact-filled global tour. Readers interested in a history of emotional responses will find this a good place to start.
