Accidental Gods
On Men Unwittingly Turned Divine
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- 8,99 €
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- 8,99 €
Beschreibung des Verlags
Spanning the globe and five centuries, Accidental Gods introduces us to a new pantheon: of man-gods, deified politicians and imperialists, militants, mystics and explorers. From the conquistadors setting foot in the New World to Haile Selassie of Ethiopia, elevated by a National Geographic article from emperor to messiah for the Rastafari faith, to the unlikely officers hailed as gods during the British Raj, this endlessly curious and revelatory account chronicles an impulse towards deification that persists even in a secular age, as show of defiance or assertion of power.
In her bravura final part, Subin traces the colonial desire for divinity through to the creation of 'race' and the white power movement today, and argues that it is time we rid ourselves of the white gods among us.
PUBLISHERS WEEKLY
Bidoun editor Subin examines in this thought-provoking if overstuffed study instances in which earthly men have been worshipped as gods. Documenting the relationship between such cases of "accidental divinity" and "something else we mistake for eternal: the modern concept of race," Subin starts with 20th-century examples including Rastafarianism, which saw several spontaneous and distinct strands of thought identifying the Ethiopian emperor Haile Selassie I as a Black messiah in the 1930s, and the deification of England's Prince Philip by some inhabitants of the island of Tanna in the South Pacific. Subin also explores the interplay between deification and politics in India, where "the act of defining religion was also an act of justifying colonialism," and notes that Annie Besant, a British Theosophist and advocate for Indian self-governance, was the first person to call Gandhi "Mahatma," or "great soul," an "epithet he would come to loathe." Turning to the Americas, Subin argues that European explorers' accounts of being confused for gods by Indigenous peoples were used "to justify conquest and maintain European supremacy in the fragile settlements." Subin draws intriguing and illuminating connections between race and religion, but the book's various strands don't quite cohere as convincingly as she suggests. Still, this is a stimulating and challenging look at a fascinating historical phenomenon.
