How the French Think
An Affectionate Portrait of an Intellectual People
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- 9,49 €
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- 9,49 €
Beschreibung des Verlags
Sudhir Hazareesingh's How the French Think is a warm yet incisive exploration of the French intellectual tradition, and its exceptional place in a nation's identity and lifestyle
Why are the French an exceptional nation? Why do they think they are so exceptional? An important reason is that in France intellectual activity is regarded not just as the preserve of the thinking elite but for almost everyone. French thought can sometimes be austere and often opaque, yet it is undeniably bold and innovative, and driven by a relentless quest for the regeneration of humanity. Sudhir Hazareesingh traces its tumultuous history in an enormously enjoyable and highly original manner, showing how the French ways of thought and life connect. This will be one of the most revealing books written about them - or any other European country - for years.
Sudhir Hazareesingh was born in Mauritius. He is a Fellow of the British Academy and has been a Fellow and Tutor in Politics at Balliol College, Oxford, since 1990. Among his books are The Legend of Napoleon (Granta, 2004) and Le MytheGaullien (Gallimard, 2010). He won the Prix du Memorial d'Ajaccio and the Prix de la Fondation Napoleon for the first of these, and a Prix d'Histoire du Senat for the second.
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Hazareesingh (The Legend of Napoleon), a professor of politics at Balliol College, Oxford, comes close to producing an intellectual history of modern France, from Ren Descartes to such poststructuralist thinkers as Claude L vi-Strauss and Michel Foucault. But it is not quite that; instead, Hazareesingh addresses broad themes in French thought, including the "interplay... between the cold linearity of Descartes and the unbridled expansiveness of Rousseau"; the "lively French tradition of dissent, contrarianism, and impertinence"; the widespread belief in "providential leadership" that has fueled the rise of individuals from Napoleon to de Gaulle; and the "declinist sensibility" in recent French thought as manifested in the writings of such figures as ric Zemmour and Alain Finkielkraut. Hazareesingh also offers a surprising insight on the extent of supernaturalism in French thought and politics, noting that, despite a longstanding French commitment to rationalism, leaders from Robespierre to Mitterrand have consulted astrologers. The main weakness of Hazareesingh's book is that he covers too much ground in not enough space and in the process assumes of his readership too much familiarity with French thinkers. Despite this flaw, this is an equally informative and colorful tour d'horizon of the many strands of, and contradictions in, French philosophy and political thought during the past four centuries.
