Little Foxes

I.


FAULT-FINDING.

“PAPA, what are you going to give us this winter for our evening readings?” said Jennie.

“I am thinking, for one thing,” I replied, “of preaching a course of household sermons from a very odd text prefixed to a discourse which I found at the bottom of the pamphlet-barrel in the garret.”

“Don’t say sermon, Papa,—it has such a dreadful sound; and on winter evenings one wants something entertaining.”

“Well, treatise, then,” said I, “or discourse, or essay, or prelection; I’m not particular as to words.”

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“But what is the queer text that you found at the bottom of the pamphlet-barrel?”

“It was one preached upon by your mother’s great-great-grandfather, the very savory and much-respected Simeon Shuttleworth, ‘on the occasion of the melancholy defections and divisions among the godly in the town of West Dofield’; and it runs thus,—‘Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.’”

“It’s a curious text enough; but I can’t imagine what you are going to make of it.”

“Simply an essay on Little Foxes,” said I, “by which I mean those unsuspected, unwatched, insignificant little causes, that nibble away domestic happiness, and make home less than so noble an institution should be.

“You may build beautiful, convenient, attractive houses,—you may hang the walls with lovely pictures and stud them with gems of Art; and there may be living there together persons bound by blood and affection in one common

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 interest, leading a life common to themselves and apart from others; and these persons may each one of them be possessed of good and noble traits; there may be a common basis of affection, of generosity, of good principle, of religion; and yet, through the influence of some of these perverse, nibbling, insignificant little foxes, half the clusters of happiness on these so promising vines may fail to come to maturity. A little community of people, all of whom would be willing to die for each other, may not be able to live happily together; that is, they may have far less happiness than their circumstances, their fine and excellent traits, entitle them to expect.

“The reason for this in general is that home is a place not only of strong affections, but of entire unreserves; it is life’s undress rehearsal, its back-room, its dressing-room, from which we go forth to more careful and guarded intercourse, leaving behind us much débris of cast-off and every-day clothing. Hence has arisen the common proverb, ‘No man is a hero to his

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 valet-de-chambre’; and the common warning, ‘If you wish to keep your friend, don’t go and live with him.’”

“Which is only another way of saying,” said my wife, “that we are all human and imperfect; and the nearer you get to any human being, the more defects you see. The characters that can stand the test of daily intimacy are about as numerous as four-leaved clovers in a meadow; in general, those who do not annoy you with positive faults bore you with their insipidity. The evenness and beauty of a strong, well-defined nature, perfectly governed and balanced, is about the last thing one is likely to meet with in one’s researches into life.”

“But what I have to say,” replied I, “is this,—that, family-life being a state of unreserve, a state in which there are few of those barriers and veils that keep people in the world from seeing each other’s defects and mutually jarring and grating upon each other, it is remarkable that it is entered upon and maintained generally

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 with less reflection, less care and forethought, than pertain to most kinds of business which men and women set their hands to. A man does not undertake to run an engine or manage a piece of machinery without some careful examination of its parts and capabilities, and some inquiry whether he have the necessary knowledge, skill, and strength to make it do itself and him justice. A man does not try to play on the violin without seeing if his fingers are long and flexible enough to bring out the harmonies and raise his performance above the grade of dismal scraping to that of divine music. What should we think of a man who should set a whole orchestra of instruments upon playing together without the least provision or forethought as to their chord, and then howl and tear his hair at the result? It is not the fault of the instruments that they grate harsh thunders together; they may each be noble and of celestial temper; but united without regard to their nature, dire confusion is the result. Still

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 worse were it, if a man were supposed so stupid as to expect of each instrument a rôle opposed to its nature,—if he asked of the octave-flute a bass solo, and condemned the trombone because it could not do the work of the many-voiced violin.

“Yet just so carelessly is the work of forming a family often performed. A man and woman come together from some affinity, some partial accord of their nature which has inspired mutual affection. There is generally very little careful consideration of who and what they are,—no thought of the reciprocal influence of mutual traits,—no previous chording and testing of the instruments which are to make lifelong harmony or discord,—and after a short period of engagement, in which all their mutual relations are made as opposite as possible to those which must follow marriage, these two furnish their house and begin life together.

“Then in many cases the domestic roof is supposed at once to be the proper refuge for

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 relations and friends on both sides, who also are introduced into the interior concert without any special consideration of what is likely to be the operation of character on character, the play of instrument with instrument;—then follow children, each of whom is a separate entity, a separate will, a separate force in the circle; and thus, with the lesser powers of servants and dependants, a family is made up. And there is no wonder if all these chance-assorted instruments, playing together, sometimes make quite as much discord as harmony. For if the husband and wife chord, the wife’s sister or husband’s mother may introduce a discord; and then again, each child of marked character introduces another possibility of confusion.

“The conservative forces of human nature are so strong and so various, that with all these drawbacks the family state is after all the best and purest happiness that earth affords. But then, with cultivation and care, it might be a great deal happier. Very fair pears have been

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 raised by dropping a seed into a good soil and letting it alone for years; but finer and choicer are raised by the watchings, tendings, prunings of the gardener. Wild grape-vines bore very fine grapes, and an abundance of them, before our friend Dr. Grant took up his abode at Iona, and, studying the laws of Nature, conjured up new species of rarer fruit and flavor out of the old. And so, if all the little foxes that infest our domestic vine and fig-tree were once hunted out and killed, we might have fairer clusters and fruit all winter.”

“But, Papa,” said Jennie, “to come to the foxes; let’s know what they are.”

“Well, as the text says, little foxes, the pet foxes of good people, unsuspected little animals,—on the whole, often thought to be really creditable little beasts, that may do good, and at all events cannot do much harm. And as I have taken to the Puritanic order in my discourse, I shall set them in sevens, as Noah did his clean beasts in the ark. Now my seven

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 little foxes are these:—Fault-Finding, Intolerance, Reticence, Irritability, Exactingness, Discourtesy, Self-Will. And here,” turning to my sermon, “is what I have to say about the first of them.”