Resistance of the Heart
Intermarriage and the Rosenstrasse Protest in Nazi Germany
-
- 40,99 €
-
- 40,99 €
Beschreibung des Verlags
In February 1943 the Gestapo arrested approximately 10,000 Jews remaining in Berlin. Most died at Auschwitz. Two thousand of those Jews, however, had non-Jewish partners and were locked into a collection center on a street called Rosenstrasse. As news of the surprise arrest pulsed through the city, hundreds of Gentile spouses, mostly women, hurried to the Rosenstrasse in protest. A chant broke out: “Give us our husbands back.”
Over the course of a week protesters vied with the Gestapo for control of the street. Now and again armed SS guards sent the women scrambling for cover with threats that they would shoot. After a week the Gestapo released these Jews, almost all of whom survived the war.
The Rosenstrasse Protest was the triumphant climax of ten years of resistance by intermarried couples to Nazi efforts to destroy their families. In fact, ninety-eight percent of German Jews who did not go into hiding and who survived Nazism lived in mixed marriages. Why did Hitler give in to the protesters? Using interviews with survivors and thousands of Nazi records never before examined in detail, Nathan Stoltzfus identifies the power of a special type of resistance--the determination to risk one’s own life for the life of loved ones. A “resistance of the heart...”
PUBLISHERS WEEKLY
In early 1943, the Gestapo rounded up most of the Jews remaining in Berlin, the majority of whom were married to German gentiles, and interred them in a facility on Rosenstrasse, a street in the heart of the city. In the following days, their non-Jewish spouses congregated spontaneously on Rosenstrasse and demanded the return of their mates. Despite threats from the SS to shoot anyone gathering around the building, the spouses held their ground, and eventually Joseph Goebbels agreed to release the 1700 intermarried Jews. Stoltzfus, who teaches history at Florida State University, has written a powerful, exhaustively researched report on that rare episode of open, successful resistance to the regime and reaches a telling conclusion: the Nazi state was so concerned with popular acceptance that public protest could have stopped many of its murderous policies. For a significant example, he cites the Catholic Church's successful opposition to the Nazi's euthanasia program: "t seems beyond any doubt that if the churches had opposed the killing... of the Jews as they opposed the killing of the congenitally insane and sick, there would have been no Final Solution." Interwoven here are the poignant, compelling histories of couples from mixed marriages who opposed the Nazis--and survived the regime.
