Skull Wars
Kennewick Man, Archaeology, And The Battle For Native American Identity
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- 9,99 €
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- 9,99 €
Beschreibung des Verlags
The 1996 discovery, near Kennewick, Washington, of a 9,000-year-old Caucasoid skeleton brought more to the surface than bones. The explosive controversy and resulting lawsuit also raised a far more fundamental question: Who owns history? Many Indians see archeologists as desecrators of tribal rites and traditions; archeologists see their livelihoods and science threatened by the 1990 Federal reparation law, which gives tribes control over remains in their traditional territories. In this new work, Thomas charts the riveting story of this lawsuit, the archeologists' deteriorating relations with American Indians, and the rise of scientific archeology. His telling of the tale gains extra credence from his own reputation as a leader in building cooperation between the two sides.
PUBLISHERS WEEKLY
Is there a greater paradox in North American history than the Indian? Labeling them either superhuman or subhuman, noble or savage, we've had a hard time placing the people that Columbus mistakenly called "los Indios." When Native Americans began disappearing after centuries of maltreatment, scientists promoting bogus racial theories arrogantly collected Indian cultural artifacts and physical remains, robbing graves and decapitating those killed in battle, before packing off their religious items, skulls and bones to museums. Is it any wonder that many Indians today bitterly resent and mistrust both anthropology and archeology, referring to them as "vulture cultures"? In 1996, one of the continent's oldest and most complete skeletons, Kennewick Man, was unearthed in central Washington. When some scientists claimed it possessed Caucasoid features and openly questioned the origins of the continent's early inhabitants, Indians were incensed and demanded the return of the remains, setting off yet another furor in this ancient tug-of-war over history written in bone. Thomas, an eminent anthropologist, deftly describes the ongoing battle over Kennewick Man and past stormy relations between Indians and the scientists bent on studying them. With wit, logic and much reasoned sympathy for Native Americans, he lambastes science for failing to see Indian peoples as they really are, while exploring the sensitive and difficult question of who ultimately owns history. Thomas's impassioned plea for mutual respect is a welcome bridge across a dark chasm of American history. Illustrations not seen by PW.
