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Beschreibung des Verlags

THERE is a seven-headed monster that each one of us has to fight our whole life through. This monster is SELF-SEEKING or SELF-LOVE. Its seven heads are: Pride, Covetousness, Lust, Anger, Envy, Gluttony and Sloth. Bishop Fulton Sheen calls them “the seven pall-bearers of the soul” and gives them the following names: Self-love, inordinate love of money, illicit sex, hate, jealousy, over-indulgence and laziness. (“Peace of Soul,” p. 109).


As a result of Original Sin, each one of us has an inborn tendency to assert himself, to make himself the “center” of things, to make his will prevail over that of others. Our great passion is for our highest good, but too often we do not comprehend what this good is, and we seek for it in a wrong way. We need to understand that our highest good is GOD. God has made Himself our last End and Reward. He has shown us the way to Himself through Christ, who called Himself “The Way.”


We must recognize our relationship to God as creatures who have the duty to love and serve Him in the manner He wills and desires, in order that we may possess Him in Heaven, or “save our souls,” as we commonly express it. Now, when we are wrapped up in our own ego, even though we may not realize the fact, everything we think, say and do revolves around our own self. We are really “seeking self,” though we may try to convince ourselves that we are following Christ and seeking God.


Plainly, then, the battle against self-seeking is fought within our own personality.


Specifically, it is in our will. In the fountainhead of self-love and self-will, pride and all the other Capital Sins have their origin and bring forth a host of offspring, great and small. If we are strongly motivated by self-seeking, we will seldom “deny” ourselves, as Our Lord taught, by charity, love, sacrifice, humility, obedience, patience, generosity, or whatever the calls of duty and virtue may be. Instead, our self-love will nourish the vices and we will become more and more ensnared in them.


To pursue the path of self-love is continually to refuse love to God, and such a course is a great danger to salvation. No soul can enter Heaven until it has been purged of all self-love and self-will and exists only for God; that is to say, until it is sanctified. Probably for most persons who are saved, a great part of this purging has to be done in Purgatory, because the soul did not do it on earth. But should a soul—or, to be personal—should we reject the will of God for our own self-will and self-love even until death, God would be forced to reject us for all eternity, because we had rejected Him. Such a rejection means eternal damnation. Our state would then be unchangeably fixed in self-love and hatred of God, and in Hell we would simply be a “mad center unto ourself”—an ego which must endure without end the unendurable, the unceasing torture of being drawn toward God, and yet being walled-up in its own eternally hate-filled self.


A knowledge of the myriad disguises in which the Seven Capital Sins mask themselves can enable us to come to self-knowledge and help us carry on a successful warfare by practicing the opposite virtues. It is impossible for us to combat an enemy whom we do not know, whom we do not see, or whom, perhaps, we mistake for a friend. Yet often this is actually the case with these vices, especially with pride and sloth.

GENRE
Religion und Spiritualität
ERSCHIENEN
2016
17. August
SPRACHE
EN
Englisch
UMFANG
42
Seiten
VERLAG
Colchis Books
GRÖSSE
73.7
 kB

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