Grassroots Zen
Community and Practice in the Twenty-First Century
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- 95,00 kr
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- 95,00 kr
Publisher Description
Grassroots Zen envisions a socially engaged Buddhism where zazen is integrated each day with work, family, and social obligations.Though both authors have practiced traditional Zen for decades here they eschew the militaristic, patriarchal tendencies of Zen in favor of "an egalitarian community of socially mobile members who place less emphasis upon transmission and hierarchy than on individual responsibility."
PUBLISHERS WEEKLY
Married university professors and authors Steger (Gandhi's Dilemma: Nonviolent Principles and Nationalist Power) and Besserman (The Shambhala Guide to Kabbalah and Jewish Mysticism) name and describe a phenomenon that is occurring all over the country: relatively small, democratically run groups of Zen Buddhist practitioners are banding together and sustaining a sangha, or community, free of the hierarchy and formality of the monastery. After conceiving this way of practice with the Princeton Area Zen Group, the members discovered that they were actually operating within an old Chinese tradition (ts'ao-pen ch'an) wherein "without official sanction from Buddhist priests and beyond the monastery walls... like-minded men and women gathered together to sit in meditation." The authors assert, "We eliminated monastic robes and tonsure , as well as every vestige of militarism and male dominance inherent in Japanese Zen training." They also prescribe how to hold on to what they perceive to be the essential elements: zazen (formal sitting meditation), sesshin (silent meditation retreats), dharma (talks by teachers), koans (verbal puzzles that provoke insight) and dokusan (student-teacher interviews). In Zen practice "nothing special" can mean a kind of ideal, but compared to the flood of fine Buddhism books now available this is also "nothing special" in the more commonly applied turn of the phrase. Ultimately, it offers not much more than a new name for the heart of a hallowed practice.
