Racism, Ragheads and Rednecks (Analyzing the Uproar over the Construction of an Islamic School) (Essay) Racism, Ragheads and Rednecks (Analyzing the Uproar over the Construction of an Islamic School) (Essay)

Racism, Ragheads and Rednecks (Analyzing the Uproar over the Construction of an Islamic School) (Essay‪)‬

Nebula, 2010, March-June, 7, 1-2

    • 22,00 kr
    • 22,00 kr

Udgiverens beskrivelse

October 2007 became the starting point in a series of events that made the suburb of Camden (located in the far south-western Sydney area, Australia) known internationally. After a charity called the Quranic Society submitted a development proposal to build an Islamic school in the area, the expressions of hostility towards the proposal by local residents were overt and well-documented in the media. Petitions, flyers and anti-school bumper stickers were formed and widely circulated (Bowie 2007c:11). Anti-school rallies attracted crowds in large numbers expressing disdain towards Islam (Kinsella 2007d:1, Bowie 2007b:1). A wooden crucifix with biblical inscriptions appeared on the proposed site (Kinsella 2007b:19), and several groups within (Bowie 2007a:11) and outside of Camden, including a Nazi white supremacist group (Hildebrand 2008) became involved against a perceived Arab invasion of the Macarthur district (the Camden area). The council rejected the application and the charity appealed this decision in the Land and Environment Court, where it was rejected again in June 2009 (Bowie 2009:1). In December 2007, a public information forum on Islam and the proposed Islamic school was organised in Camden. Outside this forum, a local resident stressed to ABC reporters that his opposition was 'not about racism' (PM 2007), yet expressed an opinion which suggested otherwise: 'If it does get approved, every ragger ["raghead"] that walks up the street's going to get smashed up the arse by about 30 Aussies' (AM 2007a). The offensive term 'ragger' ("raghead") used to describe Middle Eastern people--particularly of the Islamic faith--can be understood as racist, and the advocacy of violence towards a particular social group based on the imaginings of their religious beliefs or their genetic make-up further falls within the guidelines of racism. This was not the first or last time in which an opponent of the proposed Islamic school would firstly deny that their opposition was racist, and then would proceed to express a racist view.

GENRE
Håndbøger
UDGIVET
2010
1. marts
SPROG
EN
Engelsk
SIDEANTAL
31
Sider
UDGIVER
Samar Habib
STØRRELSE
370,9
kB

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