Two Discourses of God and Man Two Discourses of God and Man

Two Discourses of God and Man

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Publisher Description

The thought of the prolific 19th century Danish philosopher Søren Kierkegaard (1813-1855) continues to interest and impress many. Kierkegaard has been interpreted and re-interpreted over the decades; as a devout Lutheran, an existentialist, a postmodern prophet, and many more. His works have exerted a tremendous influence on contemporary thought.

Kierkegaard is well known for his aesthetic "pseudonymous" works, such as Either/Or, Fear and Trembling, Philosophical Fragments, and The Concept of Anxiety, and these works claim a pseudonym as its author. Accompanying these works, however, Kierkegaard authored several ethical-religious discourses written under his own name, as well as longer sustained ones in his later work. He called them discourses not sermons because Kierkegaard believes he has no authority to preach; but only to help others enlighten or 'edify' or 'upbuild' themselves. Kierkegaard's aim for these discourses was to make his readers aware of the religiousness of Christianity.

The first discouse, "Man's Need of God Constitutes his Highest Perfection" examines the nature of faith, God’s gifts and prayer. The discourse was written and published in August 1844, a few months after The Concept of Anxiety. "What it Means to Seek God: On the Occasion of a Confessional Service" examines wonder, stillness, and seeking God. The discourse was written and published in April 1845, a day before the publication of Stages on Life's Way. Scholars contend that this discourse is a complement to Stages' "In Vino Veritas" banquet speech on erotic love.

GENRE
Non-Fiction
RELEASED
2012
14 December
LANGUAGE
EN
English
LENGTH
116
Pages
PUBLISHER
Simon Yee
PROVIDER INFO
Simon Yee
SIZE
156.8
KB

Customer Reviews

J.Chukwuemeka ,

A Great Piece or Work

In the Two Discourses of God and Man, a deep insight is perceived from logical dimension rather from strict religious books.
One really has to have the will to be impartial to consider most of the write ups in this great work as pure reasoning than ecclesiastical.
Whether a believer or not, it takes nothing out of the purity and fairness it's presented.

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