Don’t Thank Me for My Service

Viet Nam veteran S. Brian Willson was so shocked by the diabolical nature of the US war against Viet Nam -- irreversible knowledge, as he describes it -- and his own appalling ignorance from his cultural conditioning, that it sparked a lifetime of anti-war activism.


This toxic jolt awakened him to the extent to which he and generations of American citizens had thoughtlessly succumbed to the relentless barrage of lies and propaganda that infest US American culture—from the military and political parties to religious institutions, academic and educational institutions, sports, fraternal and professional associations, the scientific community, the economic system, and all our entertainment—that seek to rationalize its otherwise inexplicable and morally repulsive behavior globally and at home.


US American history reveals a unifying theme: prosperity for a few through expansion at any cost, to preserve the “exceptional” American Way of Life (AWOL). This has been structurally guided and facilitated by our nation’s founding documents, including the US Constitution. From the beginning, the US was envisaged as a White male supremacist state serving to protect and advance the interests of private and commercial property.


The US-waged war in Viet Nam was not an aberration, but one of hundreds in a long pattern of brutal exploitation. A quick review of the empirical record reveals close to 600 overt military interventions by the US into dozens of countries since 1798, almost 400 since the end of World War II alone, and thousands of covert interventions since 1947. This history overwhelms any rhetoric about the United States as a beacon of freedom and democracy, committed to promoting domestic and global equal justice under law.


These interventions have assured de facto subsidies for US American interests, regulated global markets on our terms, and provided us with access to cheap or free labor and to raw materials. Millions of people around the globe have been murdered with virtual impunity as a result of our interventions in a pattern that illustrates what Noam Chomsky calls the “Fifth Freedom”—the freedom to rob and exploit. This freedom is ultimately protected with use of force when a country or movement seeks to protect or advance the domestic needs and desires of its members or citizens for political freedom or economic wellbeing.


This book provides an invaluable tool for today’s activists, however they may be similarly shocked into wakefulness.