Family Dynamics and the Great Revival: Religious Conversion in the South Carolina Piedmont.
Journal of Southern History 2004, Feb, 70, 1
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Description de l’éditeur
IN JANUARY 1802 THE REVEREND SAMUEL MCCORKLE LED THE DEDICATED core of his Presbyterian congregation across the North Carolina piedmont to a sacramental camp meeting in Randolph County. Such meetings were nearly as old as Presbyterianism itself, but lately they had come under attack as stories of promiscuous assemblies and wild enthusiasm filtered into the Carolinas. McCorkle was concerned. Describing himself as a man "long enlightened with the rays of science and religion" who was "far, very far from enthusiasm, and its constituents," McCorkle was critical of the disorder and "moral chaos" reportedly characteristic of camp meetings. Accordingly, he approached the Randolph gathering with caution and skepticism. (1) His worst fears seemed to be confirmed on the second day of the meeting when, "as if by an electric shock, a large number in every direction, men, women, children, white and black, fell and cried for mercy." McCorkle initially greeted this "scene of seeming confusion" with "horror" and "some degree of disgust." As he crossed the grounds, moving from preaching stand to encampment to woods and disoriented by the tangle of fallen, shouting, praying, and pleading worshippers, his "mind seemed to be made up of a strange mass of sensations." For the next two days McCorkle struggled to come to terms with the bodily excesses of the camp meeting, and although he concluded that "there was no crime" in the "external disorder" of revival worship, he was nevertheless troubled by the spontaneous enthusiasm the revival generated. He remained troubled until the final evening, when his son was religiously "impressed." His child's spiritual awakening resolved all of McCorkle's doubts about the efficacy of the revival. McCorkle became an enthusiastic proponent of the revival and described his own transformation in terms resonant of awakened sinners: with "joy unspeakable, even raptures," he affirmed the "glorious work" of the revival and "expressed an ardent zeal to promote" it. (2)