"Here I am, Stuck in the Middle with You": The Baptist Standard, Texas Baptist Leadership, And School Desegregation, 1954 to 1956: in 1954, the Supreme Court of the United States Declared in a Unified Voice That Racial Segregation in the Nation's Public School System was Unconstitutional. Not Everyone Agreed, Including Some South Carolina Lawmakers.

"Here I am, Stuck in the Middle with You": The Baptist Standard, Texas Baptist Leadership, And School Desegregation, 1954 to 1956: in 1954, the Supreme Court of the United States Declared in a Unified Voice That Racial Segregation in the Nation's Public School System was Unconstitutional. Not Everyone Agreed, Including Some South Carolina Lawmakers.

"Here I am, Stuck in the Middle with You": The Baptist Standard, Texas Baptist Leadership, And School Desegregation, 1954 to 1956: in 1954, the Supreme Court of the United States Declared in a Unified Voice That Racial Segregation in the Nation's Public School System was Unconstitutional. Not Everyone Agreed, Including Some South Carolina Lawmakers‪.‬

Baptist History and Heritage 2006, Spring, 41, 2

Baptist History and Heritage

- 2,99 €

- 2,99 €

Like many Southerners, these legislators felt rebuffed by such a ruling, one that reached to and destroyed, in their minds, the central character of Southern culture. When their governor, George Timmerman, arranged for a renowned religious leader to speak on school desegregation, the legislators gathered to hear his address. Most of them knew of this leader, W. A. Criswell, pastor of First Baptist Church, Dallas, Texas, a key church of the Southern Baptist Convention. Rising to the podium, Criswell stood tall and spoke forcibly. "Let them integrate," he declared. "Let them sit up there in their dirty shirts and make all of their fine speeches. But they are all a bunch of infidels, dying from the neck up." He then stressed the supremacy of the individual Southerner to maintain the lifestyle to which he had grown accustomed.

GENRE

Histoire

SORTIE

2006

22 mars

LANGUE

EN

Anglais

LONGUEUR

23

Pages

ÉDITIONS

Baptist History and Heritage Society

TAILLE

305,1

Ko

The Ambiguity of Historical Study: Was Mullins Right Or Wrong About Confessions? in His Delightful Book, The Churches the Apostles Left Behind, The Late Raymond E. Brown, New Testament Scholar, Proved That There Is a Range of Ecclesiological Diversity in the New Testament That Complicates the Claim of Different Churches That Their Ecclesiology Is Faithful to the New Testament (Edgar Young Mullins) (Critical Essay)

The Ambiguity of Historical Study: Was Mullins Right Or Wrong About Confessions? in His Delightful Book, The Churches the Apostles Left Behind, The Late Raymond E. Brown, New Testament Scholar, Proved That There Is a Range of Ecclesiological Diversity in the New Testament That Complicates the Claim of Different Churches That Their Ecclesiology Is Faithful to the New Testament (Edgar Young Mullins) (Critical Essay)

The Ambiguity of Historical Study: Was Mullins Right Or Wrong About Confessions? in His Delightful Book, The Churches the Apostles Left Behind, The Late Raymond E. Brown, New Testament Scholar, Proved That There Is a Range of Ecclesiological Diversity in the New Testament That Complicates the Claim of Different Churches That Their Ecclesiology Is Faithful to the New Testament (Edgar Young Mullins) (Critical Essay)

Jennings Randolph: Servant, Statesman, Seventh Day Baptist: Many Advantages Come Along with Being Part of the Baptist Family, Especially As Those Advantages Are Expressed Through the Relationships We Have with Our Baptist Brothers and Sisters. Inside the Baptist Family, We Have Our Own Clans, And Kinship Inside Those Clans Is Meaningful (Biography)

Jennings Randolph: Servant, Statesman, Seventh Day Baptist: Many Advantages Come Along with Being Part of the Baptist Family, Especially As Those Advantages Are Expressed Through the Relationships We Have with Our Baptist Brothers and Sisters. Inside the Baptist Family, We Have Our Own Clans, And Kinship Inside Those Clans Is Meaningful (Biography)

Jennings Randolph: Servant, Statesman, Seventh Day Baptist: Many Advantages Come Along with Being Part of the Baptist Family, Especially As Those Advantages Are Expressed Through the Relationships We Have with Our Baptist Brothers and Sisters. Inside the Baptist Family, We Have Our Own Clans, And Kinship Inside Those Clans Is Meaningful (Biography)

Billy Graham: An Appreciation: Wherever One Travels Around the World, The Names of Three Baptists Are Immediately Known and Appreciated--Jimmy Carter, Billy Graham and Martin Luther King, Jr. One Is a Politician, One an Evangelist, And the Other Was a Civil Rights Leader. All of Them Have Given Baptists and the Christian Faith a Good Reputation (Biography)

Billy Graham: An Appreciation: Wherever One Travels Around the World, The Names of Three Baptists Are Immediately Known and Appreciated--Jimmy Carter, Billy Graham and Martin Luther King, Jr. One Is a Politician, One an Evangelist, And the Other Was a Civil Rights Leader. All of Them Have Given Baptists and the Christian Faith a Good Reputation (Biography)

Billy Graham: An Appreciation: Wherever One Travels Around the World, The Names of Three Baptists Are Immediately Known and Appreciated--Jimmy Carter, Billy Graham and Martin Luther King, Jr. One Is a Politician, One an Evangelist, And the Other Was a Civil Rights Leader. All of Them Have Given Baptists and the Christian Faith a Good Reputation (Biography)

Women in Cultural Captivity: British Women and the Zenana Mission: In a Little Pamphlet Outlining the Work of Two British Baptist Women, Marianne Lewis and Elizabeth Sale: Pioneers of Missionary Work Among Women, (1) Ernest Payne Remarked That 1792 was a Key Year for Two Publications (Enquiry Into the Obligations of Christians to Use Means for the Conversion of the Heathen) (A Vindication of the Rights of Women)

Women in Cultural Captivity: British Women and the Zenana Mission: In a Little Pamphlet Outlining the Work of Two British Baptist Women, Marianne Lewis and Elizabeth Sale: Pioneers of Missionary Work Among Women, (1) Ernest Payne Remarked That 1792 was a Key Year for Two Publications (Enquiry Into the Obligations of Christians to Use Means for the Conversion of the Heathen) (A Vindication of the Rights of Women)

Women in Cultural Captivity: British Women and the Zenana Mission: In a Little Pamphlet Outlining the Work of Two British Baptist Women, Marianne Lewis and Elizabeth Sale: Pioneers of Missionary Work Among Women, (1) Ernest Payne Remarked That 1792 was a Key Year for Two Publications (Enquiry Into the Obligations of Christians to Use Means for the Conversion of the Heathen) (A Vindication of the Rights of Women)

The Quiet Revolutionary: Amelia Morton Bishop: Following Is the Story of a Simple Texas Housewife, Mother, Sometime Denominational Worker (Especially in the Woman's Missionary Union-Wmu), Church Volunteer, School Teacher, University Professor, And Free-Lance Writer. (1) That Woman, Amelia Morton Bishop, Now Lives in Austin, Texas. To Our Way of Thinking, She Is a Quiet Revolutionary (Biography)

The Quiet Revolutionary: Amelia Morton Bishop: Following Is the Story of a Simple Texas Housewife, Mother, Sometime Denominational Worker (Especially in the Woman's Missionary Union-Wmu), Church Volunteer, School Teacher, University Professor, And Free-Lance Writer. (1) That Woman, Amelia Morton Bishop, Now Lives in Austin, Texas. To Our Way of Thinking, She Is a Quiet Revolutionary (Biography)

The Quiet Revolutionary: Amelia Morton Bishop: Following Is the Story of a Simple Texas Housewife, Mother, Sometime Denominational Worker (Especially in the Woman's Missionary Union-Wmu), Church Volunteer, School Teacher, University Professor, And Free-Lance Writer. (1) That Woman, Amelia Morton Bishop, Now Lives in Austin, Texas. To Our Way of Thinking, She Is a Quiet Revolutionary (Biography)

Black Baptist Women and the Birmingham Civil Rights Movement, 1956-1963: Historians and Journalists During and Immediately After the Civil Rights Movement Emphasized the Role of Religion in the Movement. They Showed How the Black Church and Its Leaders Provided the Charisma, Finance, Inspiration, Spiritual Nurture, And the Foot Soldiers That Made the Movement Successful.

Black Baptist Women and the Birmingham Civil Rights Movement, 1956-1963: Historians and Journalists During and Immediately After the Civil Rights Movement Emphasized the Role of Religion in the Movement. They Showed How the Black Church and Its Leaders Provided the Charisma, Finance, Inspiration, Spiritual Nurture, And the Foot Soldiers That Made the Movement Successful.

Black Baptist Women and the Birmingham Civil Rights Movement, 1956-1963: Historians and Journalists During and Immediately After the Civil Rights Movement Emphasized the Role of Religion in the Movement. They Showed How the Black Church and Its Leaders Provided the Charisma, Finance, Inspiration, Spiritual Nurture, And the Foot Soldiers That Made the Movement Successful.