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Description de l’éditeur
MR. GEORGE TUTTLE, reclining at ease in his limousine, opened one eye just enough to perceive that daylight had reached his part of the world, then closed that eye, and murmured languidly. What he said, however, was not, “Home, Parker,” or “To the club, Eugene;” this murmur of his was not only languid but plaintive. A tear appeared upon the lower lid of the eye that had opened, for it was a weak and drowsy eye, and after hours of solid darkness the light fretted it. Moreover, the tear, as a greeting to the new day, harmonized perfectly with Mr. Tuttle’s murmur, which was so little more than a husky breathing that only an acute ear close by could have caught it: “Oh, Gosh!” Then he turned partly over, shifting his body so as to lie upon his left side among the shavings that made his limousine such a comfortable bedroom.
After thousands of years of wrangling, economists still murder one another to emphasize varying ideas of what constitutes the ownership of anything; and some people (the most emphatic of all) maintain that everybody owns everything, which is obviously the same as saying that nobody owns anything, especially his own right hand. So it may be a little hasty to speak of this limousine, in which Mr. Tuttle lay finishing his night’s sleep, as belonging to him in particular; but he was certainly the only person who had the use of it, and no other person in the world believed himself to be its owner. A doubt better founded may rest upon a definition of the word “limousine;” for Mr. Tuttle’s limousine was not an automobile; it had no engine, no wheels, no steering-gear; neither had it cushions nor glass; yet Mr. Tuttle thought of it and spoke of it as his limousine, and took some pleasure in such thinking and speaking.
Definitely, it was what is known as a “limousine body” in an extreme but permanent state of incompletion. That is to say, the wooden parts of a “limousine body” had been set up, put together on a “buck,” or trestle, and then abandoned with apparently the same abruptness and finality that marked the departure of the Pompeiian baker who hurried out of his bakery and left his bread two thousand years in the oven. So sharply the “post-war industrial depression” had struck the factory, that the workmen seemed to have run for their lives from the place, leaving everything behind them just as it happened to be at the moment of panic. And then, one cold evening, eighteen months afterward, the excavator, Tuttle, having dug within the neighbouring city dump-heap to no profitable result, went to explore the desert spaces where once had been the bustling industries, and found this body of a limousine, just as it had been abandoned by the workmen fleeing from ruin. He furnished it plainly with simple shavings and thus made a home.
His shelter was double, for this little house of his itself stood indoors, under a roof that covered acres. When the watery eye of Mr. Tuttle opened, it beheld a room vaster than any palace hall, and so littered with unaccountable other automobile bodies in embryo that their shapes grew vague and small in the distance. But nothing living was here except himself; what leather had been in the great place was long since devoured, and the rats had departed. A night-watchman, paid by the receiver-in-bankruptcy, walked through the long shops once or twice a night, swinging a flashlight; but he was unaware of the tenant, and usually Mr. Tuttle, in slumber, was unaware of him.
The watery eye, having partly opened and then wholly closed, remained closed for another hour. All round about, inside and outside the great room, there was silence; for beyond these shops there were only other shops and others and others, covering square miles, and all as still as a village midnight. They were as quiet as that every day in the week; but on weekdays the cautious Tuttle usually went out rather early, because sometimes a clerk from the receiver’s office dawdled about the place with a notebook. To-day was Sunday; no one would come; so he slept as long as he could.
His reasons were excellent as reasons, though immoral at the source;—that is to say, he should not have had such reasons. He was not well, and sleep is healing; his reasons for sleeping were therefore good: but he should not have been unwell; his indisposition was produced by sin; he had broken the laws of his country and had drunk of illegal liquor, atrocious in quality; his reasons for sleeping were therefore bad. His sleep was not a good sleep.