The Philosopher's Plant
An Intellectual Herbarium
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- 30,99 €
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- 30,99 €
Description de l’éditeur
Despite their conceptual allergy to vegetal life, philosophers have used germination, growth, blossoming, fruition, reproduction, and decay as illustrations of abstract concepts; mentioned plants in passing as the natural backdrops for dialogues, letters, and other compositions; spun elaborate allegories out of flowers, trees, and even grass; and recommended appropriate medicinal, dietary, and aesthetic approaches to select species of plants.
In this book, Michael Marder illuminates the vegetal centerpieces and hidden kernels that have powered theoretical discourse for centuries. Choosing twelve botanical specimens that correspond to twelve significant philosophers, he recasts the development of philosophy through the evolution of human and plant relations. A philosophical history for the postmetaphysical age, The Philosopher's Plant reclaims the organic heritage of human thought. With the help of vegetal images, examples, and metaphors, the book clears a path through philosophy's tangled roots and dense undergrowth, opening up the discipline to all readers.
PUBLISHERS WEEKLY
In this charming, if far-fetched, book Marder (Phenomena-Critique-Logos: The Project of Critical Phenomenology) asserts that philosophy has not properly examined philosophy from the perspective of botanical life, endeavoring to rectify this with a ludic stroll through the "botany of philosophy." Each chapter focuses on one of 12 canonical figures of Western philosophy, from Plato to Luce Irigaray, and dissects any minute allusion to flora as a proper synecdoche for the thinker's entire philosophical project. For example, Leibniz's claim that no two blades of grass are identical and each has its role in the perfection of the universe is embellished through theoretical legerdemain to make an argument that each plant possesses an indispensable and unique interpretation of the world. Marder draws conclusions from this anthropomorphizing slippage in various ways: plants have feelings, plants have thoughts, and (therefore) plants have rights to not be subjected to violence or murder. Sympathetic readers will find this a provocative delight. Others more skeptically inclined may still enjoy the accessible romp through the garden of ideas, and may even come away with a perspective slightly greener than what they began with. Those entirely in line with Marder are likely rare flowers, but anyone can find something of note or amusement here.
