Un-Friend My Heart: Facebook, Promiscuity, And Heartbreak in a Neoliberal Age (Special COLLECTION: THE ETHICS OF DISCONNECTION IN A NEOLIBERAL Age) (Report) Un-Friend My Heart: Facebook, Promiscuity, And Heartbreak in a Neoliberal Age (Special COLLECTION: THE ETHICS OF DISCONNECTION IN A NEOLIBERAL Age) (Report)

Un-Friend My Heart: Facebook, Promiscuity, And Heartbreak in a Neoliberal Age (Special COLLECTION: THE ETHICS OF DISCONNECTION IN A NEOLIBERAL Age) (Report‪)‬

Anthropological Quarterly 2011, Fall, 84, 4

    • 2,99 €
    • 2,99 €

Description de l’éditeur

In 2007 and 2008, I interviewed 72 people, mostly college students at my home institution, about how they use new media when they are breaking up. For my second interview, Rose, (1) one of my former students, brought a list of rules and suggestions for other people about how to manage their relationships. She was always a very well-prepared student and I suspect might have been under the impression that I was writing a self-help book. Her rules helped her to structure the interview; she would read out a rule and then explain her reasoning. Rule number four was that the couple should not be on Facebook. Rose was clear: if people want to maintain a romantic relationship, both members of the couple should get off of Facebook. Why Facebook? Rose and I weren't discussing Facebook exclusively: we talked about text message fights, about expressing misery through away messages on instant messaging, and similar matters. Yet Facebook was the new media that Rose considered singularly destructive of relationships. For her, it seemed perfectly reasonable that one could threaten a relationship by communicating through a particular medium, and save the relationship by rejecting that medium. As Rose told me this, I wondered if she and others I interviewed would be equally likely to say: "quit using a cell phone if you want to preserve your relationship" or "quit emailing." I didn't think so. Rose did not suggest Facebook was hazardous simply because it was new--she used other new media that she could have singled out but did not.

GENRE
Essais et sciences humaines
SORTIE
2011
22 septembre
LANGUE
EN
Anglais
LONGUEUR
49
Pages
ÉDITIONS
Institute for Ethnographic Research
TAILLE
285,8
Ko

Plus de livres par Anthropological Quarterly

Bruno Latour, On the Modern Cult of the Factish Gods. Bruno Latour, On the Modern Cult of the Factish Gods.
2011
Crip Walk, Villain Dance, Pueblo Stroll: The Embodiment of Writing in African American Gang Dance (From INSCRIPTION TO INCORPORATION: THE BODY IN LITERACY Studies) (Essay) Crip Walk, Villain Dance, Pueblo Stroll: The Embodiment of Writing in African American Gang Dance (From INSCRIPTION TO INCORPORATION: THE BODY IN LITERACY Studies) (Essay)
2009
Introduction: Cultural and Linguistic Anthropology and the Opacity of Other Minds (Social THOUGHT & COMMENTARY SPECIAL SECTION: Anthropology and the Opacity of Other Minds) (Report) Introduction: Cultural and Linguistic Anthropology and the Opacity of Other Minds (Social THOUGHT & COMMENTARY SPECIAL SECTION: Anthropology and the Opacity of Other Minds) (Report)
2008
Ilana Feldman, Governing Gaza (New Release) (Book Review) Ilana Feldman, Governing Gaza (New Release) (Book Review)
2008
Anne L. Bower (Ed.), African American Foodways: Explorations of History and Culture (Book Review) Anne L. Bower (Ed.), African American Foodways: Explorations of History and Culture (Book Review)
2007
Le Temps Perdu: Anthropologists (Re)Discover the Future (E.T. Culture: Anthropology in Outerspaces, The World Ahead: An Anthropologist Anticipates the Future (The Study of Contemporary Western Cultures, Vol. 6), Histories of the Future) (Book Review) Le Temps Perdu: Anthropologists (Re)Discover the Future (E.T. Culture: Anthropology in Outerspaces, The World Ahead: An Anthropologist Anticipates the Future (The Study of Contemporary Western Cultures, Vol. 6), Histories of the Future) (Book Review)
2007