Anti-Judaism
The Western Tradition
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- £8.99
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- £8.99
Publisher Description
“Exhilarating . . . a scholarly tour de force. The story Nirenberg has to tell is not over.”—Adam Kirsch, Tablet
This incisive history upends the complacency that confines anti-Judaism to the ideological extremes in the Western tradition. With deep learning and elegance, David Nirenberg shows how foundational anti-Judaism is to the history of the West.
Questions of how we are Jewish and, more critically, how and why we are not have been churning within the Western imagination throughout its history. Ancient Egyptians, Greeks, and Romans; Christians and Muslims of every period; even the secularists of modernity have used Judaism in constructing their visions of the world. The thrust of this tradition construes Judaism as an opposition, a danger often from within, to be criticized, attacked, and eliminated. The intersections of these ideas with the world of power—the Roman destruction of the Second Temple, the Spanish Inquisition, the German Holocaust—are well known. The ways of thought underlying these tragedies can be found at the very foundation of Western history.
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Based on a decade of exhaustive research, this book explores "anti-Judaism" as an intellectual current (as opposed to its overtly political and social analogue, anti-Semitism) from ancient Egypt through to the Frankfurt School and just after the Holocaust. Nirenberg (Communities of Violence), professor of medieval history and social thought at the University of Chicago, contends that anti-Judaism is "one of the basic tools with which was constructed," yet he stresses that this device depended less on an acquaintance with real Jews, and more on "figural Jews," ciphers for all that a particular thinker opposed. Martin Luther, for example, not only criticized Jews for clinging to the "killing letter" of the law, he also hurled accusations against the Roman Catholic Church for its "Jewish" tendencies; Luther's adversaries, meanwhile, accused the Jews of using him to undermine the Church. Nirenberg, whose scholarship is concerned primarily with the historical and cultural intersections of the Abrahamic religions, is particularly strong in his treatment of the Enlightenment, illustrating how Christian anti-Jewish memes were adopted by secular, rationalist thinkers. Though Nirenberg gives short shrift to American intellectualism, and his examination terminates after the Holocaust, this is nevertheless a magisterial work of intellectual history.
