Perlycross: A Tale of the Western Hills

In the year 1835, the Rev. Philip Penniloe was Curate-in-charge of Perlycross, a village in a valley of the Blackdown Range. It was true that the Rector, the Rev. John Chevithorne, M.A., came twice every year to attend to his tithes; but otherwise he never thought of interfering, and would rather keep his distance from spiritual things. Mr. Penniloe had been his College-tutor, and still was his guide upon any points of duty less cardinal than discipline of dogs and horses.

The title of "Curate-in-charge" as yet was not invented generally; but far more Curates held that position than hold it in these stricter times. And the shifting of Curates from parish to parish was not so frequent as it is now; theological views having less range and rage, and Curates less divinity. Moreover it cost much more to move.

But the Curate of Perlycross was not of a lax or careless nature. He would do what his conscience required, at the cost of his last penny; and he thought and acted as if this world were only the way to a better one. In this respect he differed widely from all the people of his parish, as well as from most of his Clerical brethren. And it is no little thing to say of him, that he was beloved in spite of his piety.


Especially was he loved and valued by a man who had known him from early days, and was now the Squire, and chief landowner, in the parish of Perlycross. Sir Thomas Waldron, of Walderscourt, had battled as bravely with the sword of steel, as the Churchman had with the spiritual weapon, receiving damages more substantial than the latter can inflict. Although by no means invalided, perhaps he had been pleased at first to fall into the easy lap of peace. After eight years of constant hardship, frequent wounds, and famishing, he had struck his last blow at Waterloo, and then settled down in the English home, with its comforting cares, and mild delights.

Now, in his fiftieth year, he seemed more likely to stand on the battlements of life than many a lad of twenty. Straight and tall, robust and ruddy, clear of skin, and sound of foot, he was even cited by the doctors of the time, as a proof of the benefit that flows from bleeding freely. Few men living had shed more blood (from their own veins at any rate) for the good of their native land, and none had made less fuss about it; so that his Country, with any sense of gratitude, must now put substance into him. Yet he was by no means over fat; simply in good case, and form. In a word, you might search the whole county, and find no finer specimen of a man, and a gentleman too, than Colonel Sir Thomas Waldron.

All this Mr. Penniloe knew well; and having been a small boy, when the Colonel was a big one, at the best school in the west of England, he owed him many a good turn for the times when the body rules the roost, and the mind is a little chick, that can't say—"Cockadoodle." In those fine days, education was a truly rational process; creating a void in the juvenile system by hunger, and filling it up with thumps. Scientific research has now satisfied itself that the mind and the body are the selfsame thing; but this was not understood as yet, and the one ministered to the other. For example, the big Tom Waldron supplied the little Phil Penniloe with dumps and penny-puddings, and with fists ever ready for his defence; while the quicker mind sat upon the broad arch of chest sprawling along the old oak bench, and construed the lessons for it, or supplied the sad hexameter. When such a pair meet again in later life, sweet memories arise, and fine goodwill.

This veteran friendship even now was enduring a test too severe, in general, for even the most sterling affection. But a conscientious man must strive, when bound by Holy Orders, to make every member of his parish discharge his duty to the best advantage. And if there be a duty which our beloved Church—even in her snoring period—has endeavoured to impress, the candid layman must confess that it is the duty of alms-giving. Here Mr. Penniloe was strong—far in advance of the times he lived in, though still behind those we have the privilege to pay for. For as yet it was the faith of the general parishioner, that he had a strong parochial right to come to church for nothing; and if he chose to exercise it, thereby added largely to the welfare of the Parson, and earned a handsome reference. And as yet he could scarcely reconcile it with his abstract views of religion, to find a plate poked into his waistcoat pocket, not for increase, but depletion thereof.