The Flame-Gatherers

The sun was setting over the Narmáda plain. In the midst of long stretches of sunburnt farm land the waters of the great river rolled and flashed with light. The barren millet-fields were illumined with long streaks of yellow sunshine that ran to the base of Mandu, an immense plateau, rising sheer from the lowlands to a height of some three or four hundred feet. Between it and the nearest of the Vindhyas is a deep chasm, a quarter of a mile or more in width, bridged over by a miracle of man, a stone causeway, many centuries old even on the day of September 6, in the year of the Christian Lord 1205, and of the Hejira 601.

This causeway, a vast, stone bridge, supported on piers built up from the rocks below, balustraded to a height of five feet, and finished on each corner by watch-towers in which lookouts were always stationed, made the single approach to the otherwise impregnable plateau which formed in itself the entire principality of Mandu. Remarkable among Indian ruins to-day are those that crown the deserted height of this unique spot: temples, houses, and vast palaces of the most ancient times; and at the period of which we speak, the opening years of the thirteenth century, Mandu was in the heyday of its Indian glory, renowned throughout the West for its wealth, its power, and the righteousness of its rulers.

The rice harvest was just beginning, and the inhabitants of Mandu—Brahman, Vaisya, Sudra, and Pariah alike—were busily engaged in this toil of peace. The Kshatriyas, or warrior part of the population, were not in the minds of their fellows to-day; for at the end of the rains they had marched to the north on an expedition against an army of Mohammedans by whom their neighbors of Dhár were beset.

The great causeway was deserted save for its lookouts and a fakir who had chosen to light a harvest Ishti on the stones near the southwest tower. As the sun neared the horizon, however, the silence was broken by a sudden screaming of birds and monkeys in the wooded mountain gorge beyond the bridge. Two of the guards stretched themselves and looked out along the pass—looked, and were transfixed. Shrill trumpet-notes and the faint beating of hoofs along a rocky road became suddenly audible. The glint of spear-heads shone among the trees. Lastly came the tapping of the tiny saddle-drums. Two of the soldiers shouted together: “Avalu! They are coming!” and, leaping down to the bridge, started at breakneck pace toward the fields, crying as they ran: “The army! The soldiers! Lord Rajah! They are here! They have returned!”

The other two guards made no move to leave their advantageous posts. The Brahman, also, abandoning his invocation to Agni, mounted the nearest tower, to watch the arrival of his earthly ruler. He had scarcely taken up his position when the vanguard of returning warriors rode out upon the bridge, a glittering company, headed by the stateliest of figures, at whose approach the guards all but knelt in salute to their ruler, Rai-Khizar-Pál, Rajah of Mandu in the country of Malwa, a brave and noble king. Slightly behind him rode two other richly dressed men, mounted on beautiful horses, each of whom came in for some share of the acknowledgments of the guards,—Puran, captain of the troops, and Ragunáth, confidential adviser of the Rajah. Slowly, for the horses were fagged with long marching, the three passed over the bridge, followed by a lengthening train of officers and men, horse and foot, over whose robes of crimson and white and green played the last beams of the setting sun, sending off a dazzle of light from the rubies that fastened a long spray of white feathers to the turban of the Rajah.