Destroying the World to Save It
Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism
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- 10,99 €
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- 10,99 €
Descrizione dell’editore
National Book Award winner and renowned psychiatrist Robert Jay Lifton reveals a world at risk from millennial cults intent on ending it all.
Since the earliest moments of recorded history, prophets and gurus have foretold the world's end, but only in the nuclear age has it been possible for a megalomaniac guru with a world-ending vision to bring his prophecy to pass. Now Robert Jay Lifton offers a vivid and disturbing case in point in this chilling exploration of Aum Shinrikyo, the Japanese cult that released sarin nerve gas in the Tokyo subways.
With unprecedented access to former Aum members, Lifton has produced a pathbreaking study of the inner life of a modern millennial cult. He shows how Aum's guru Shoko Asahara (charismatic spiritual leader, con man, madman) created a religion from a global stew of New Age thinking, ancient rituals, and apocalyptic science fiction, then recruited scientists as disciples and set them to producing weapons of mass destruction. Taking stock as well of Charles Manson, Heaven's Gate, and the Oklahoma City bombers, Lifton confronts the frightening possibility of a twenty-first century in which cults and terrorists may be able to bring about their own holocausts.
Bold and compelling, Destroying the World to Save It charts the emergence of a new global threat of urgent concern to us all.
PUBLISHERS WEEKLY
Lifton's book about Japan's Aum Shinrikyo cult is less an exploration of terrorism than a look at the psychological traits of the mostly educated followers of Aum's guru, Asahara. As a psychiatrist, Lifton (Death in Life; The Nazi Doctors; etc.) is well equipped to explain the siren call of apocalyptic gurus and the psychology of disaffected groups seeking to cleanse and reinvent the world. He shows how Aum Shinrikyo appropriated Eastern wisdom, American New Age elements and modern technology in order to spiritualize violence into a form of altruistic murder. In 1995, members of the group released deadly sarin gas in a Tokyo subway, killing 11 people, injuring thousands and terrifying the world. Lifton describes the "psychohistorical" past of Japan (the move from feudalism to modernism, the emperor system, Hiroshima) to show why 23,000 religious groups in Japan have a total membership of 200 million Japanese--even though the population of Japan is only 130 million. Though he focuses on Aum, Lifton believes that the conditions that made Aum possible exist throughout the developed world. Today's postmodern, "posthistoric" times have left many in "a kind of nothingness, in a more or less permanent postmortem" and therefore susceptible to the lure of end-of-the-world extremism. The book ends with shorter analyses of American cults such as Heaven's Gate, as well as an exploration of the "fringe apocalypticism of the radical right" (e.g., that of Timothy McVeigh). In his effort to address so many manifestations of apocalyptic intoxication, Lifton's reach slightly exceeds his grasp. The book is not as coherent as it might have been, though it does offer localized, if not systematic, insight into the apocalyptic mindset.
