Rebecca Anna Phillips: Question of Authority and Gender Among Primitive Baptists: Primitive Baptists in the Nineteenth Century Took New Testament Scriptures on the Role of Women As a Mandate for Women to be Silent During Worship.

Rebecca Anna Phillips: Question of Authority and Gender Among Primitive Baptists: Primitive Baptists in the Nineteenth Century Took New Testament Scriptures on the Role of Women As a Mandate for Women to be Silent During Worship.

Rebecca Anna Phillips: Question of Authority and Gender Among Primitive Baptists: Primitive Baptists in the Nineteenth Century Took New Testament Scriptures on the Role of Women As a Mandate for Women to be Silent During Worship‪.‬

Baptist History and Heritage 2006, Wntr, 41, 1

Baptist History and Heritage

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Even today, Primitive Baptists follow nineteenth-century Victorian norms for the separation of male and female spheres. (1) Yet Rebecca Anna Phillips (Anna) wrote and published a spiritual autobiography and composed articles on biblical interpretation that appeared regularly in Primitive Baptist journals between 1880 and 1911. She was consulted by men and women, both laity and clergy, for advice on matters of doctrine and practice. As one of her biographers explained, she was known as "a deep, instructive and spiritual writer ... a teacher sent of the Lord." (2) Why was Anna allowed to claim this kind of authority given the restrictions on women's public voice in the Primitive Baptist community? Some clues to this puzzle may be found in her writings and those of her male Primitive Baptist contemporaries.

GENERE

Storia

PUBBLICATO

2006

1 gennaio

LINGUA

EN

Inglese

PAGINE

14

EDITORE

Baptist History and Heritage Society

DIMENSIONE

247,1

KB

"Here I am, Stuck in the Middle with You": The Baptist Standard, Texas Baptist Leadership, And School Desegregation, 1954 to 1956: in 1954, the Supreme Court of the United States Declared in a Unified Voice That Racial Segregation in the Nation's Public School System was Unconstitutional. Not Everyone Agreed, Including Some South Carolina Lawmakers.

"Here I am, Stuck in the Middle with You": The Baptist Standard, Texas Baptist Leadership, And School Desegregation, 1954 to 1956: in 1954, the Supreme Court of the United States Declared in a Unified Voice That Racial Segregation in the Nation's Public School System was Unconstitutional. Not Everyone Agreed, Including Some South Carolina Lawmakers.

"Here I am, Stuck in the Middle with You": The Baptist Standard, Texas Baptist Leadership, And School Desegregation, 1954 to 1956: in 1954, the Supreme Court of the United States Declared in a Unified Voice That Racial Segregation in the Nation's Public School System was Unconstitutional. Not Everyone Agreed, Including Some South Carolina Lawmakers.

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The Ambiguity of Historical Study: Was Mullins Right Or Wrong About Confessions? in His Delightful Book, The Churches the Apostles Left Behind, The Late Raymond E. Brown, New Testament Scholar, Proved That There Is a Range of Ecclesiological Diversity in the New Testament That Complicates the Claim of Different Churches That Their Ecclesiology Is Faithful to the New Testament (Edgar Young Mullins) (Critical Essay)

Jennings Randolph: Servant, Statesman, Seventh Day Baptist: Many Advantages Come Along with Being Part of the Baptist Family, Especially As Those Advantages Are Expressed Through the Relationships We Have with Our Baptist Brothers and Sisters. Inside the Baptist Family, We Have Our Own Clans, And Kinship Inside Those Clans Is Meaningful (Biography)

Jennings Randolph: Servant, Statesman, Seventh Day Baptist: Many Advantages Come Along with Being Part of the Baptist Family, Especially As Those Advantages Are Expressed Through the Relationships We Have with Our Baptist Brothers and Sisters. Inside the Baptist Family, We Have Our Own Clans, And Kinship Inside Those Clans Is Meaningful (Biography)

Jennings Randolph: Servant, Statesman, Seventh Day Baptist: Many Advantages Come Along with Being Part of the Baptist Family, Especially As Those Advantages Are Expressed Through the Relationships We Have with Our Baptist Brothers and Sisters. Inside the Baptist Family, We Have Our Own Clans, And Kinship Inside Those Clans Is Meaningful (Biography)

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Women in Cultural Captivity: British Women and the Zenana Mission: In a Little Pamphlet Outlining the Work of Two British Baptist Women, Marianne Lewis and Elizabeth Sale: Pioneers of Missionary Work Among Women, (1) Ernest Payne Remarked That 1792 was a Key Year for Two Publications (Enquiry Into the Obligations of Christians to Use Means for the Conversion of the Heathen) (A Vindication of the Rights of Women)

Women in Cultural Captivity: British Women and the Zenana Mission: In a Little Pamphlet Outlining the Work of Two British Baptist Women, Marianne Lewis and Elizabeth Sale: Pioneers of Missionary Work Among Women, (1) Ernest Payne Remarked That 1792 was a Key Year for Two Publications (Enquiry Into the Obligations of Christians to Use Means for the Conversion of the Heathen) (A Vindication of the Rights of Women)

The Quiet Revolutionary: Amelia Morton Bishop: Following Is the Story of a Simple Texas Housewife, Mother, Sometime Denominational Worker (Especially in the Woman's Missionary Union-Wmu), Church Volunteer, School Teacher, University Professor, And Free-Lance Writer. (1) That Woman, Amelia Morton Bishop, Now Lives in Austin, Texas. To Our Way of Thinking, She Is a Quiet Revolutionary (Biography)

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