Supernormal
Science, Yoga, and the Evidence for Extraordinary Psychic Abilities
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- 8,99 €
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- 8,99 €
Descrizione dell’editore
Can yoga and meditation unleash our inherent supernormal mental powers, such as telepathy, clairvoyance, and precognition? Is it really possible to perceive another person's thoughts and intentions? Influence objects with our minds? Envision future events? And is it possible that some of the superpowers described in ancient legends, science fiction, and comic books are actually real, and patiently waiting for us behind the scenes? Are we now poised for an evolutionary trigger to pull the switch and release our full potentials?
Dean Radin, Director of Research at the Institute of Noetic Sciences (IONS) and bestselling author of The Conscious Universe, presents persuasive new experimental evidence for the existence of such phenomena. He takes us on a thrilling scientific journey and challenges outdated assumptions that these abilities are mere superstition. Focusing on Patanjali's mysterious Yoga Sutras -- 2,000 year-old meditation practices believed to release our extraordinary powers -- Radin offers powerful evidence confirming that sometimes fact is much stranger, spookier, and more wonderful than the wildest fiction.
PUBLISHERS WEEKLY
Does being a skilled yogi give one superpowers and if so, how can we prove it? In this latest, Radin (The Conscious Universe) holds the ancient practices and theories of yoga up to the discerning lens of modern science. He maps yoga's migration from East to West, its evolution from past to present, and he examines the practice's ur-text: a 2,000-year-old manuscript known as the Yoga Sutras. Where, then, does science fit in? While Radin, a senior scientist at the Institute of Noetic Sciences, is frequently critical of the discipline, he nevertheless argues that an array of tests may be able to lend credence to siddhis ("psychic phenomena" like telepathy and precognition) and some of yoga's other more mysterious claims. But this is not a read for the unread: Radin's discussion assumes a considerable knowledge base, and it's unclear whom he's writing for: devout yogis or skeptical scientists? Or both? (Radin's goal may be to collapse these distinctions: in his conclusion, he argues for a worldview that melds the ancient with the modern, the scientific with the yogic.) Though unfocused and opaque at times, this is nevertheless an admirable attempt to bridge the gap between the scientific and the spiritual realm by focusing on a common desire for self- and societal improvement. Illus.
