Before We Were Trans
A New History of Gender
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- ¥2,600
発行者による作品情報
A groundbreaking global history of gender nonconformity
Today’s narratives about trans people tend to feature individuals with stable gender identities that fit neatly into the categories of male or female. Those stories, while important, fail to account for the complex realities of many trans people’s lives.
Before We Were Trans illuminates the stories of people across the globe, from antiquity to the present, whose experiences of gender have defied binary categories. Blending historical analysis with sharp cultural criticism, trans historian and activist Kit Heyam offers a new, radically inclusive trans history, chronicling expressions of trans experience that are often overlooked, like gender-nonconforming fashion and wartime stage performance. Before We Were Trans transports us from Renaissance Venice to seventeenth-century Angola, from Edo Japan to early America, and looks to the past to uncover new horizons for possible trans futures.
PUBLISHERS WEEKLY
Trans activist Heyam debuts with an expansive and illuminating history of gender nonconformity. Pushing back against contemporary notions of trans identity as binary, medicalized, and often white, Heyam puts a broad range of historical individuals and groups under the trans umbrella. These include "Ekwe people" in Nigeria's Igbo society, who were assigned female at birth but took on male social roles; courtiers in Elizabethan England, who wore clothes and accessories that had been previously restricted to women; and POWs whose experiences playing women's roles in theatrical productions at WWI internment camps led them to become "more and more feminine off the stage." Heyam also delves into the relationship between trans history and other queer histories, describing how a commemorative plaque that identified 19th-century British diarist Anne Lister as "gender-nonconforming" met with disapproval from the lesbian community, and contending that white nonbinary people often misunderstand "the intersections of gender and spirituality" in Igbo and Native American two-spirit traditions. Heyam also makes a strong case for "the value of a trans gaze in historical research" and the importance of understanding that "gender has always been open to disruption and challenge." Though some readers may disagree with Heyam's radically inclusive approach, their desire for more gender nonconforming people to see themselves reflected in history is appealing and persuasive. This is an essential addition to trans history.
