God vs. Gay?
The Religious Case for Equality
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- ¥2,600
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- ¥2,600
発行者による作品情報
A passionate argument for LGBTQ equality within religious communities—“a book for our times and a book for the ages” (EDGE)
The myth that the Bible forbids homosexuality—the myth of “God versus Gay”—is behind some of the most divisive and painful conflicts of our day. In this provocative and game-changing book, scholar and activist Jay Michaelson shows that the Bible does not prohibit same-sex intimacy but does quite the opposite. In fact, the vast majority of the Bible’s teachings support the full equality and dignity of LGBTQ people, from the first flaw it finds in creation (“It is not good for a person to be alone”) to the way religious communities grow through reflection and conscience. Michaelson argues passionately for equality—not despite religion, but because of it.
With close readings of the Hebrew Bible and New Testament, the latest data on the science of sexual orientation, and a sympathetic, accessible, and ecumenical approach to religious faith, Michaelson makes the case that sexual diversity is part of the beauty of nature. The recognition of same-sex families will strengthen, not threaten, the values religious people hold dear. Whatever your views on religion and sexual diversity, God vs. Gay is a plea for a more compassionate, informed conversation—and a first step toward creating one.
PUBLISHERS WEEKLY
Michaelson, biblical scholar and founder of the Jewish GLBT organization Nehirim, makes the case that God-versus-gay is a lie. Not only is there no conflict between being gay and being religious, but also the core values of Judaism and Christianity demand that GLBT individuals be respected and welcomed. In the first and last thirds of the work, Michaelson explores those core values and anticipates the benefits of making religion less hostile to homosexuality. While well-reasoned, added depth and length would make his claims more persuasive. The central third of his book shows why the biblical verses commonly used to attack homosexuality should not be understood that way. Although this material has been more convincingly presented elsewhere, having it alongside the other two parts of the work underscores why gay-friendly scripture readings should be more compelling. The audience for the book remains unclear; sometimes Michaelson addresses GLBT individuals, sometimes allies, and sometimes opponents of legal equality. This scattering keeps the book from providing much concrete advice. As a salvo in the case for equality, however, it shows how to reframe the debate and stop seeing a chasm between God and gay.
