Infidels
A History of the Conflict Between Christendom and Islam
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- ¥1,000
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- ¥1,000
発行者による作品情報
Here is the first panoptic history of the long struggle between the Christian West and Islam.
In this dazzlingly written, acutely nuanced account, Andrew Wheatcroft tracks a deep fault line of animosity between civilizations. He begins with a stunning account of the Battle of Lepanto in 1571, then turns to the main zones of conflict: Spain, from which the descendants of the Moors were eventually expelled; the Middle East, where Crusaders and Muslims clashed for years; and the Balkans, where distant memories spurred atrocities even into the twentieth century. Throughout, Wheatcroft delves beneath stereotypes, looking incisively at how images, ideas, language, and technology (from the printing press to the Internet), as well as politics, religion, and conquest, have allowed each side to demonize the other, revive old grievances, and fuel across centuries a seemingly unquenchable enmity. Finally, Wheatcroft tells how this fraught history led to our present maelstrom. We cannot, he argues, come to terms with today’s perplexing animosities without confronting this dark past.
PUBLISHERS WEEKLY
Historian Wheatcroft (The Ottomans) adds another volume to the steadily growing literature on the history of Christian-Muslim relations. Part philosophical treatise, part history and part diatribe, Wheatcroft's study adds little that has not been covered already by more thorough and elegant studies such as F.E. Peters's recent The Monotheists. He offers an overview of the tortured relations between Christianity and Islam in various contexts including the Crusades, Spain, the Middle East and Bosnia. Wheatcroft opens his book with an account of the 1571 battle of Lepanto, where Christians triumphed over the Muslims. Using the theoretical writings of Jacques Derrida, Jacques Lacan and Stephen Greenblatt, Wheatcroft emphasizes that the conflict between the two religions most often devolved into a war of words in which one side used dehumanizing language to describe the other and to thereby sanction war. He helpfully brings his study into the 21st century by examining briefly the religious rhetoric that President Bush and General William Boykin have used to defend the attack on Iraq and other Muslim nations. Unfortunately, Wheatcroft betrays his own ideological position by referring to Muslim terrorists as a "virus" and by defending the Bush administration's positions on the war, thereby diminishing the value the book might have as an objective description of the conflicts between Christianity and Islam.
