Mind, Language And Society
Philosophy In The Real World
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- ¥1,500
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- ¥1,500
発行者による作品情報
Disillusionment with psychology is leading more and more people to formal philosophy for clues about how to think about life. But most of us who try to grapple with concepts such as reality, truth, common sense, consciousness, and society lack the rigorous training to discuss them with any confidence. John Searle brings these notions down from their abstract heights to the terra firma of real-world understanding, so that those with no knowledge of philosophy can understand how these principles play out in our everyday lives. The author stresses that there is a real world out there to deal with, and condemns the belief that the reality of our world is dependent on our perception of it.
PUBLISHERS WEEKLY
For years, Searle (Intentionality; The Mystery of Consciousness; Minds, Brains, and Science), a professor of philosophy at UC-Berkeley, has battled against philosophical fashion to insist that the world is, in fact, intelligible to the human mind. This may sound unremarkable to laypeople. But, as Searle remarks, at a time when postmodernism and deconstruction are in vogue, intellectuals, to be taken seriously, often must believe that different cultures have different rationalities and that the world as a whole is unintelligible. Searle, however, defends the naturalistic belief that there does exist a real world, which is perceivable and comprehensible and is not changed by the angle of our observation. Among his most forceful arguments are that consciousness is a genuine phenomenon caused by knowable physical processes; that intention is real, produced by causal mechanisms in the brain; and that language expands the possibilities of intentionality. In an interesting aside, Searle speculates that contemporary thinkers reject an objectivist theory because of "an urge to power." They don't want to be answerable to the world but for the world to be answerable to them. To Searle, however, realism "is not a theory at all but the framework within which it is possible to have theories."
