Property and Freedom
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- ¥1,100
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- ¥1,100
発行者による作品情報
"A superb book about a topic that should be front and center in the American political debate" (National Review), from the acclaimed Harvard scholar and historian of the Russian Revolution
An exploration of a wide range of national and political systems to demonstrate persuasively that private ownership has served over the centuries to limit the power of the state and enable democratic institutions to evolve and thrive in the Western world.
Beginning with Greece and Rome, where the concept of private property as we understand it first developed, Richard Pipes then shows us how, in the late medieval period, the idea matured with the expansion of commerce and the rise of cities. He contrasts England, a country where property rights and parliamentary government advanced hand-in-hand, with Russia, where restrictions on ownership have for centuries consistently abetted authoritarian regimes; finally he provides reflections on current and future trends in the United States.
Property and Freedom is a brilliant contribution to political thought and an essential work on a subject of vital importance.
PUBLISHERS WEEKLY
Renowned Sovietologist Pipes (The Russian Revolution, etc.) offers a powerfully argued coda to the Cold War triumph of capitalism. Private property, his thesis runs, is a prerequisite for the development of liberal, democratic legal and political systems. The books central comparison of 17th-century England with patrimonial Russia provides a potent argument in support of this assertion. The emergence of private estates in England required a legal system, while the czars ruled by decree; dependent on estate holders for revenue, the English Crown convened parliaments, while the czars required obligatory state service from Russian landowners. British citizens ability to accumulate wealth, backed by common law, resulted in modern capitalist democracies. Not surprisingly, Pipes has little patience with socialist ideals and with what he sees as their penchant for artificially imposed equality. He explicitly states that what a man is, what he does, and what he owns are of a piece, so that an assault on his belongings is an assault also on his individuality and his right to life. As Pipes takes Rousseau and Marx to task for their attacks on property, some readers will be put off by his untempered vehemence. While Pipes begrudgingly concedes that the reformist demands of various social movements have placed valuable checks on the unfettered accumulation of property, his message is most clear when he states human beings must have in order to be.
