Solitude
A Philosophical Encounter
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- ¥4,800
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- ¥4,800
発行者による作品情報
In Koch's Solitude, both solitude and engagement emerge as primary modes of human experience, equally essential for human completion. This work draws upon the vast corpus of literary reflections on solitude, especially Lao Tze, Sappho, Plotinus, Augustine, Petrarch, Montaigne, Goethe, Shelley, Emerson, Thoreau, Whitman and Proust.
"Koch uses the work of philosophers, historians, and writers, as well as texts such as the Bible, to show what solitude is and isn't, and what being alone can do to and for the individual. Interesting for its literary scope and its conclusions about all the good true solitude can bring us."
—Booklist
"Reading this book is like dipping into many minds, fierce and gentle. The author reveals his long study of great philosophers, and interprets their thoughts through the lens of his own experience with solitude. He traces our early brushes with solitude and the fear it can engender, then the craving for solitude that comes with full, adult lives."
—NAPRA Review
PUBLISHERS WEEKLY
In exploring the phenomenon of solitude, Koch dismisses physical isolation and reflection, stillness and balance, as inessential. Freely chosen social disengagement, ``the absence of others in one's experiential world,'' comes closer to the mark. He also differentiates solitude from loneliness (a desire for human interaction), isolation (a sense of separation from others), privacy (freedom from personal invasion) and alienation (a condition of fractured relationships). In solitude one has no encounter with others, even in consciousness or negatively by their absence. After Koch makes these distinctions, sometimes too pedantically, the reader expects him to celebrate solitude. He does defend it against the charges that it is pathological, escapist and antisocial, and he extols its virtues of freedom and creativity, attunement to self and to nature, but his conclusion is more inclusive. Solitude, he asserts, is only one aspect of our being. ``The human way leads through both human relationships and inner transcendence''; it involves, in essence, a balance between encounter and solitude. Koch's book is itself illustrative of this because it results from reading the work of others--Goethe, Jesus, Plato, Whitman, Proust, Tillich, Petrarch and many others--as well as disengaged meditations on solitude carried out alone. Overall, Koch has written an excellent study of solitude which is flawed by the banal conclusion that life involves both the self and others.
