The White Devil's Daughters
The Women Who Fought Slavery in San Francisco's Chinatown
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- ¥710
発行者による作品情報
During the first hundred years of Chinese immigration--from 1848 to 1943--San Francisco was home to a shockingly extensive underground slave trade in Asian women, who were exploited as prostitutes and indentured servants. In this gripping, necessary book, bestselling author Julia Flynn Siler shines a light on this little-known chapter in our history--and gives us a vivid portrait of the safe house to which enslaved women escaped. The Occidental Mission Home, situated on the edge of Chinatown, served as a gateway to freedom for thousands. Run by a courageous group of female Christian abolitionists, it survived earthquakes, fire, bubonic plague, and violent attacks. We meet Dolly Cameron, who ran the home from 1899 to 1934, and Tien Fuh Wu, who arrived at the house as a young child after her abuse as a household slave drew the attention of authorities. Wu would grow up to become Cameron's translator, deputy director, and steadfast friend. Siler shows how Dolly and her colleagues defied convention and even law--physically rescuing young girls from brothels, snatching them from their smugglers--and how they helped bring the exploiters to justice. Riveting and revelatory, The White Devil's Daughters is a timely, extraordinary account of oppression, resistance, and hope.
PUBLISHERS WEEKLY
Siler (Lost Kingdom) vividly recounts a shocking episode from America's past in this gripping history. In the latter half of the 19th century, criminal syndicates in China purchased girls and young women from poor families and brought them to California, forcing them to work as domestic servants or prostitutes. From the 1870s through the early decades of the 1900s, white American women organized through their Protestant churches to stop it. They "rescued" Chinese female slaves in San Francisco, offering them shelter, education, job training, and Christian conversion. It wasn't easy work; Siler chillingly describes a city riven by anti-immigrant sentiment and racism (even upstanding Protestant ladies referred to Chinese women as "depraved" or "barbarians") and plagued with political corruption. The criminal syndicates, meanwhile, used lawsuits and violence to retrieve their "property." Still, some of the rescued women found respectable occupations and even married. Donaldina "Dolly" Cameron, who began working at the Presbyterian Mission Home in 1895, sits at the heart of the story. Empathetic and indomitable, Cameron pulled her institution through the 1906 earthquake and expanded its services to provide community child care. Siler narrowly avoids an overfocus on the contributions of white women by weaving in those of women such as Cameron's assistant Tien Fuh Wu. This strong story will fascinate readers interested in the history of women, immigration, and racism. Illus.
