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Descripción de editorial
In the summer of '76, the Shulmans and the Melishes migrate to Kaaterskill, the tiny town in upstate New York where Orthodox Jews and Yankee year-rounders live side by side from June through August. Elizabeth Shulman, a devout follower of Rav Elijah Kirshner and the mother of five daughters, is restless. She needs a project of her own, outside her family and her cloistered community. Across the street, Andras Melish is drawn to Kaaterskill by his adoring older sisters, bound to him by their loss and wrenching escape from the Holocaust. Both comforted and crippled by his sisters' love, Andras cannot overcome the ambivalence he feels toward his children and his own beautiful wife. At the top of the hill, Rav Kirshner is coming to the end of his life, and he struggles to decide which of his sons should succeed him: the pious but stolid Isaiah, or the brilliant but worldly Jeremy. Behind the scenes, alarmed as his beloved Kaaterskill is overdeveloped by Michael King, the local real estate broker, Judge Miles Taylor keeps an old secret in check, biding his time....
The quiet wisdom expressed in this novel and the clear lucidity of its prose would make it a remarkable achievement for any writer. What is perhaps most impressive here is that its author (who wrote the praised The Family Markowitz) is only in her early 30s and has already acquired the psychological perceptiveness and philosophic composure of someone of more mature years. The world that Goodman conjures here--a small Orthodox Jewish sect who migrate every summer with their leader, Rav Kirschner, from New York's Washington Heights to the upstate old Dutch community of Kaaterskill--may initially seem exotic and remote to most readers, but the scrupulously rendered background of religious observance is the stage on which Goodman dramatizes the universality of human behavior. Beginning her narrative in July 1976 and ending it two years later, Goodman chronicles the small oscillations in the lives of some two-dozen characters. There are other Jewish summer residents, more secular and of higher social status, whose families came to Kaaterskill before the advent of their more observant brethren. The old Yankee families watch with dismay the gradual loss of their property and the town's identity to these strange interlopers. And there are marginal figures who stand between them, notably an ambitious real estate developer who changed his name from Klein to King and is scorned by both communities. With insight, affection and gentle humor, Goodman builds her narrative with scenes of marital relationships, domestic routines, generational conflict, new love and old scandals. Quiet heartbreak occurs, too. Elizabeth Schulman, the much-admired, calmly devout mother of five daughters, almost enjoys the fulfillment of her ambition to do something special with her life until her business project is forbidden by rabbinical decree and she gains a new understanding of a woman's possibilities and limitations among her people. The dying Rav sees clearly the limitations of Isaiah, the dutiful son who will be his successor, and the brilliance of his prodigal son, Jeremy, who in turn finds that his intellectual rebellion has left him spiritually desolate. On the other hand, Holocaust survivor Andras Melish breaks through his anomie to a peaceful contemplation of his blessings. Goodman conveys her characters' religious convictions with a respectful but slightly skeptical eye. Her tenderly ironic understanding of human needs, ambitions and follies, of the stress between unbending moral laws and turbulent personal aspirations, gives the narrative perspective and balance. In knitting the minutiae of individual lives into the fabric of community, she produces a vibrant story of good people accommodating their spiritual and temporal needs to the realities of contemporary life. She does so with the virtuosic assurance of a prose stylist of the first rank.