Madeleine: One of Love's Jansenists

In the middle of the seventeenth century a family called Troqueville came from Lyons to settle in Paris. Many years before, Monsieur Troqueville had been one of the four hundred procureurs of the Palais de Justice. There were malicious rumours of disgraceful and Bacchic scenes in Court which had led to his ejection from that respectable body. Whether the rumours were true or not, Monsieur Troqueville had long ceased to be a Paris procureur, and after having wandered about from town to town, he had at last settled in Lyons, where by ‘devilling’ for a lawyer, writing bombastic love-letters for shop apprentices, and playing Lasquinet with country bumpkins, he managed to earn a precarious livelihood. When, a few months before the opening of this story, he had been suddenly seized with a feverish craving to return to Paris ‘and once more wear the glove of my lady Jurisprudence in the tournay of the law-courts,’ as he put it, his wife had regarded him with a frigid and sceptical surprise, as she had long since given up trying to kindle in him one spark of ambition. However, Madeleine, their only child, a girl of seventeen, expressed such violent despair and disappointment when Madame Troqueville pronounced her husband’s scheme to be vain and impracticable, that finally to Paris they came—for to her mother, Madeleine’s happiness was the only thing of any moment.

They had taken rooms above a baker’s shop in the petite rue du Paon, in the East end of the University quarter—the Pays Latin, where, for many centuries, turbulent abstract youth had celebrated with Bacchic orgies the cherub Contemplation, and strutting, ragged and debonair on the razor’s edge of most unprofitable speculation, had demonstrated to the gaping, well-fed burghers, that the intellect had its own heroisms and its own virtues. At that time it was a neighbourhood of dark, winding little streets, punctuated by the noble fabrics of colleges and monasteries, and the open spaces of their fields and gardens—a symbol, as it were, of contemporary learning, where crabbed scholasticism still held its own beside the spacious theories of Descartes and Gassendi.

Madame Troqueville had inherited a small fortune from her father, which made it possible to tide over the period until her husband found regular employment.

She was by birth and upbringing a Parisian, her father having been a Président de la Chambre des Comptes. As the daughter of a Judge, she was a member of ‘la Noblesse de Robe,’ the name given to the class of the high dignitaries of the Parlement, who, with their scarlet robes, their ermine, and their lilies, their Latin periods and the portentous solemnity of their manner, were at once ridiculous and awful.

It cannot be wondered at that on her return to Paris she shrank from renewing relations with old friends whose husbands numbered their legal posts by the score and who drove about in fine coaches, ruthlessly bespattering humble pedestrians with the foul mud of Paris. But for Madeleine’s sake she put her pride in her pocket, and though some ignored her overtures, others welcomed her back with genial condescension.

The day that this story begins, the Troquevilles were going to dine with the celebrated Madame Pilou, famous in ‘la Cour et la Ville’ for her homespun wit and remarkably ill-favoured countenance—it would be difficult to say of which of these two distinctions she was most proud herself. Her career had been a social miracle. Though her husband had been only a small attorney, there was not a Princess or Duchess who did not claim her as an intimate friend, and many a word of counsel had she given to the Regent herself.