Post Christian
What's Left? Can We Fix It? Do We Care?
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- USD 10.99
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- USD 10.99
Descripción editorial
It's the end of Christianity as we know it. But it's not a catastrophe-it's an opportunity.
Thousands are walking away from the church. Christians are grappling with their faith. And both believers and nonbelievers wondering-what's coming next?
Fearless and provocative, spiritual trailblazer Christian Piatt offers a roadmap to the future of faith with an unflinching examination of the church today.
What's left? Pairing the best "virtues" and worst "scandals" of Christianity, Piatt invites us to abandon institutional religion for deeper, truer faith.
Can we fix it? Guided by the biggest historical, religious, and pop-cultural pioneers of the postChristian era, he demonstrates how to save the best of what Christianity has to offer-and how to rediscover and reinvent the rest.
Do we care? There's plenty of good left in Christianity-if we dare to be as scandalously graceful and loving as Jesus Himself.
Bold and insightful, POSTCHRISTIAN dares Christians to break out of the box and invites outsiders into the fold as we revolutionize faith for a postmodern world.
PUBLISHERS WEEKLY
Any book, not least an ostensibly Christian one, that announces its plan to "piss you off" promises to be provocative. Piatt (PregMANcy) delivers on his disconcerting promise as he calls out Christianity for what he sees as its "seven deadly scandals" (pride, certainty, lust, greed, judgment, fear, and envy) and invites everyone to imagine a more humble, faithful, loving, charitable, merciful, courageous and just future. Piatt pulls no punches in his postmodern verdict against Western Christianity, and his analysis of the "post-Christian" moment should touch a nerve among progressives and traditionalists alike. Piatt is an expert at deconstructing false precepts, false practices, and prejudices of all sorts. Still, while he criticizes Christendom's mistaken sense of cultural hegemony, he leaves too many of his readers of faith standing foundationless and asking nervously, "Now what?" That may be exactly what the author wants. Instead of offering pat remedies to Christianity's ills, he invites readers on a Kerouac-style journey of faith on the road with others who are preoccupied with similar questions and are comfortable living, and dying, with them.
